Here is a basic overview of the Seven Ecumenical Councils. I tried to make it memorable:
1. 325 (Nicaea):
Christ is one substance (homoousios) with the Father. No, He’s not a created being—Arius, take a seat.
2. 381 (Constantinople):
The Holy Spirit? Yep, also divine. Macedonians, the Holy Spirit is not just a “force.” You’re out!
3. 431 (Ephesus):
Christ is one person with two natures—divine and human. Nestorius, sorry, but Mary is Theotokos (“Mother of God”), not just “Mother of Christ.”
4. 451 (Chalcedon):
Seriously, don’t mix the natures. Christ is fully God and fully man. Eutyches, no, His divine nature didn’t swallow up His humanity. Duality here, folks!
5. 553 (Constantinople II):
Still confused? Nestorian sympathizers, we’re not softening our stance. Two natures, one person. The Three Chapters? They’re officially out.
6. 681 (Constantinople III):
Oh, and Christ has two wills—one divine, one human. Monothelites, Christ’s humanity isn’t on autopilot—He has a fully human will, too.
7. 787 (Nicaea II):
Iconoclasts, calm down! Icons are totally fine. They’re windows to the divine, so feel free to venerate them—but worship belongs to God alone.
Which ones do you accept?
1 Response to "7 Ecumenical Councils in a Nutshell"
This brief summary shows how what many consider essential Christian teachings (today) actually took centuries to settle, revealing a very divided community.