One of the most discouraging (and blindsiding) things in life is to be one who has followed the Lord for some time, felt to be on the right track, been involved in the His work somehow, and to feel the definite guidance of the Holy Spirit only to find yourself, after much time, becoming a worse Christian.

Sometimes we feel like we are going through sanctification in reverse. Our latter self seems more depraved and dispassioned than when we first picked up the Cross. Do you feel that way? Do you feel like you are a worse Christian now than you used to be?

Why do good Christians often go bad?
I write this post out of experience. So often I feel as if I am going backwards. So many times I have awoken realizing that I have less hope, faith, and love than I did the day before. It scares me. I know that “he who began a good work in my will perfect it” (Phil. 1:6), but why aren’t I being perfected? When I look back on myself twenty-years ago, I sometimes don’t see a progressive growth from better to worse, but a decline in the virtues that God is supposed to be working within me. I remember John Piper once said “When do I doubt God?

Not in tragedy, but when I see the slowness of my sanctification.” Not only is our sanctification often slow, but it sometimes goes the opposite direction.
Here is a list of ten issues that cause good Christians to go bad that are less obvious than the blatant sins that we often account for such a state.

1. Dried up Passion
When we first begin to follow the Lord, life is new and exciting. We are going to do great things for the Lord. We can’t wait to see what is around the corner. Our passions are high and our commitment is unable to stumble. However, at some point down the road we find ourselves tiring and slowly replacing this passion for what we believe to be the new “reality.” All the answers that we had at the beginning are not so simple. God’s hand is heavy and his movements at a crawl. We started the race sprinting, but now we are not that far down the track taking break after break. Our passion dries up and we begin to consider whether we need to run this race at all. We walk with our hands in our pockets kicking the dust up as we go.

Christ tells us that we can “lose our first love”: “But I have this against you, that you have left your first love. Therefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place– unless you repent.” (Rev 2:4-5)

2. Entitlement for Sorrow
It is so easy to go through so many trials and troubles that we “cut ourselves some slack.” I feel as if this is something that I have done quite a bit over the last six years. Things have been so hard in my family (most of you know the stories). I held up great at the beginning, but at some point I began to feel sorry for myself. In doing so, I allowed myself to enter into self-destructive self-pity.

Unfortunately, this will often be the advice of others. “You got to start thinking about yourself [insert your name]. After all, not many people have to go through what you have been through.” If we listen to this advice, we will quickly replace our spiritual life for one of paralyzing sorrow. And, even though this sorrow does not help anything, it is addictive and counter-productive to all we know.

The Lord tells us: “If you have run with footmen and they have tired you out, then how can you compete with horses?” (Jer 12:5). There is the ever present reality that our pains and sufferings may very well get worse. We must be weary of the advice that may come our way that we are entitled to sorrow. We are entitled to joyful suffering for the sake of Christ.

3. Wrong Companions
Don’t ever give up your kindness, love, and friendship with those who are in desperate need of life change. But keep in mind that bad company does corrupt your morals (1 Cor. 15:33). The companion of fools suffers harm (Prov. 13:20). If your Christian life has gone in the wrong direction, take a look at those around you. With whom are you surrounding yourself? Are they people who inspire you to greatness or pull you down to the base hopes of this world?

4. Overly Critical
I see this so often with apologists. So many times we seek to defend ourselves as those who are not naive. We want people to see us as those who seek rational justification for everything we do and believe. This gets unhealthy and destructive to the Christian life when we build a methodology which puts the Bible on the witness stand at every point. “I am not going to believe this verse until it is rationally justified on its own merits.” The idea here is that God is guilty of falsehood until proven innocent (although we would never put it that way). In doing so, we think we are doing God a favor.

However, after a while, this will tear our faith apart. We don’t need rational justification for everything we believe. Hang with me. Just think if you did this with your spouse. What if everything Kristie said to me needed to be questioned. “I am going to pick up the kids,” she says to me. “I don’t believe you unless you can prove it,” I respond. “Dinner is ready,” she says. “We will see about that,” I think to myself. At some point in our marriage, Kristie has earned the right to be trusted. I don’t need to critically evaluate everything she says. If I did, our relationship would fall apart.

Some of you have quit believing the Lord and the Scripture. You put everything in a queue of future belief. But there is a point when you decide that God and the Bible are trustworthy and you set aside the critique. It is not a matter of “just believing” for no reason at all. It is a matter of “just believing” because God is trustworthy. Some of you need to get back to reading and believing the Scripture.

5. Not Working Hard
Laziness is a companion of spiritual lethargy. God did not create us to be idle. One of the greatest gifts is that one can have is a job that is labor intensive. I have rediscovered this recently. I spend quite a bit of time everyday doing hard labor in the sun in my backyard. I have three and a half acres of land.

The lack of rain over the years has cause about forty trees to die. I have logged quite a few hours cutting down and burning these trees over the last few months. I don’t know if there has been anything else as spiritually satisfying as this.

Many of us need to fill our idle time with sweat. Don’t underestimate how spiritually invigorating this can be.

6. Other Christians
Other Christians can be such a drain. I often get this on this blog. I can be brought so low as I see how mean Christians can be to one another. It sometimes makes me think “What is it all worth?” Some of you have had your worst experiences with those who profess Christ. Some of you don’t want to live the Christian life any longer because of other Christians.

As easy as it is to sympathize with this, realize that this is a counter-productive dead end. The answer for all of us is simple: Be everything that they are not. Every minute of every day, you surprise people by your kind and gentle spirit. You are a force for good. You are only responsible for yourself. You can inspire and change people with one comment, smile, and act of grace at a time. If other Christians are acting worse than heathens, you be Christ to them and be everything they are not.

7. Misreading God
It is so easy to misread God. We often interpret him one way when he is really going in the other. This can disillusion our spirituality causing us great hopelessness and a derailed Christian life. I have a friend who, a few months ago, was in serious trouble with the law. He had done something wrong and he got caught. He came to me in great sorrow and repentance, fearful of what was going to happen to him and his family if he went to jail. His repentance was sincere and heartfelt. He was broken beyond belief. We all entered into prayer for him. A few weeks later we get the word that no charges were being filed. He came to me and talked about all the blessings this difficulty had brought about in his life. It restored his family and caused him to be closer than ever to God. When he found out that the charges were not being filed, he rejoiced with tears, praising the mercy of God. I have never seen someone so happy. It has been like that for weeks. However, last week the bomb was dropped on him. They suddenly decided to press charges and it does not look good. His joy has been turned to the deepest sorry. And it is not just that he is being punished for a crime, it is that God seemed to, from his perspective, toy with him.

We must be careful about misreading God. We don’t really know which way he is going and he does not guarantee the type of deliverance we so often long for. When we go left and God goes right, it is important for us to quickly submit and adjust course. But the best is simply to wait to turn until we are certain that he has turned.

8. Liberty Leading to License
It is easy for those of us who believe so deeply in grace to fall into license. This can cause our faith to fall apart. We can sometimes keep from falling into serious sin, but it is the little liberties in which we indulge that can slowly erode our spirituality. When we give ourselves too much license, although lawful, they are not profitable (1 Cor. 6:12). One of the liberties I started giving to myself a few years ago was watching series on TV. Why not? There is nothing wrong with relaxing, taking a break to enjoy some entertainment. As well, much of this can be somewhat educational. But liberties are so easy to become addicted to. After a while, we don’t find any enjoyment outside of them.

The same could be said for Christians who enjoy alcohol, relief that comes by prescription meds, food addiction, sexual indulgence (even with one’s spouse), or rest. All of these, in and of themselves, can be good things and are gifts of God. However, it is so easy to give ourselves so much rope in these areas that we eventually find ourselves hung by this rope. Addictions are among the hardest sins to break and can prove to be among the most spiritually draining of all. The danger comes by way of their subtlety.

Heb. 12:1 Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us.

9. Not Accepting God’s Grace
Just as dangerous as giving yourself too many allowances due to liberty is not accepting God’s grace every day. There will rarely, if ever, be a day when you don’t sin. Many good Christians struggle with so many issues including pornography, homosexual attraction, food addiction, and the like. Not only is the sin draining, but neglecting to accept our only hope—the unmerited mercy of God—is fatal to our spiritual life. I know how hard it is to accept God’s grace for the thousandth time in a week for the same sin. But if you don’t, not only are you cutting yourself off from your only renewal, but you are saying that Christ’s sacrifice is only for those things that are not too difficult or addicting. Christ died for all your sins no matter how many times you commit them. Learning to be a beggar for grace is learning to be a Christian.

10. Excessive Pampering
I have a little jewel of a book called A Knight’s Own Book of Chivalry written by Geoffroi de Charny in 1356. In it he gives advice, knight to knight, about how to be a knight of virtue. One of his contentions is that a good knight needs to guard against “excessive pampering.” This, according to de Charny, leads to an inability to be effective in life. His advice is to make sure that one does not get used to nice beds and soft pillows. We need to learn to sleep out in the heat and the cold. We need to make sure we don’t become to fond of pampering ourselves or we will find ourselves impotent in many opportunities the Lord may give us.

We can pamper ourselves in so many ways. The basic principle is to never get to the point where you think you must have something to survive. This can be something as small as giving up our morning coffee to something much great like giving up our savings account. The point is that when we structure our lives to take away all the stress that we need to engage, we can find ourselves slipping spiritually. This is why fasting and self-discipline are such important parts of the Christian life

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C Michael Patton
C Michael Patton

C. Michael Patton is the primary contributor to the Parchment and Pen/Credo House Blog. He has been in ministry for nearly twenty years as a pastor, author, speaker, and blogger. Th.M. Dallas Theological Seminary (2001), president of Credo House Ministries and Credo Courses, author of Now that I'm a Christian (Crossway, 2014) Increase My Faith (Credo House, 2011), and The Theology Program (Reclaiming the Mind Ministries, 2001-2006), host of Theology Unplugged, and primary blogger here at Parchment and Pen. But, most importantly, husband to a beautiful wife and father to four awesome children. Michael is available for speaking engagements. He can be contacted at [email protected]

    2 replies to "Ten Reasons Good Christians Go Bad"

    • Sally Clarke

      Why has theology unplugged ended? Such brilliant podcasts? Are you all doing any other podcasts? Hope so!

      Love from London

    • edwardtbabinski

      There are charitable people in all religions and in agnosticism and atheism as well.
      https://edwardtbabinski.us/scrivenings/2012/charity-and-nonreligious.html
      https://edward-t-babinski.blogspot.com/2015/09/they-saved-lives-of-billions-or-donated.html

      There are overly righteous fanatics, or self deluded greedy bastrds, in all religions and in agnosticism and atheism as well.
      https://edward-t-babinski.blogspot.com/2016/03/religious-affinity-fraud-christian.html
      https://infidels.org/library/modern/james_haught/adventures.html
      https://edward-t-babinski.blogspot.com/2019/04/miracles-by-craig-s-keener-two-con-men.html
      https://edward-t-babinski.blogspot.com/2015/03/on-recovering-from-alcoholism-drug.html

      There is little evidence that Christianity works astoundingly better than any other faith or philosophy, even though Christianity claims that it provides miraculous add-ons that all other faiths and philosophies lack. Namely, Christianity claims that it features the only truly inspired literature, that the believer is given a new heart, and is given the Holy Spirit to guide them into truth.

      The black and white tensions in Christianity, such as God vs. Satan (and only two radically different destinations in the afterlife Heaven or Hell) help make it a haven for manic-depressives, or for people prone to fanaticism, or for people prone to being taken in by self deluded greedy bastrds. (Islam has a similar drawback).

      C. S. Lewis to Dom Bede Griffiths, Dec. 20, 1961: “Even more disturbing as you say, is the ghastly record of Christian persecution. It had begun in Our Lordʼs time – ‘Ye know not what spirit ye are of’ (John of all people!) I think we must fully face the fact that when Christianity does not make a man very much better, it makes him very much worse…Conversion may make of one who was, if no better, no worse than an animal, something like a devil.”
      Note: In the “Gospel of John,” Jesusʼ enemies are depicted more than sixty times as simply, “The Jews.” Jesusʼ concern for Israel as seen in the Gospel of Matthew (10:5-6 & 15:24) is absent from the Jesus who appears in the Gospel of John (5:45-47 & 8:31-47).

      Is the Heart Merely An Engine of Deceit & Wickedness?
      Gandhi, the famous Hindu peace-activist, taught that people should seek out what was best in their own religions and hearts. Even Jesus put a positive spin on “the heart” when he taught that “The good man brings good things out of the good stored up in his heart” (Luke 6:45 & Mat. 12:35), and when he taught that people ought to “Love God with all their heart,” (Mat. 22:37). How is that possible if the “heart” is “wicked and deceitful above all things?”
      No doubt the “wickedness” of the “heart” as depicted in the book of Jeremiah, chapter 17, verse 9 (“The heart is deceitful above all things and desperately wicked”) applies to some people at some times whenever they act deceitful and wicked, especially when they are at their lowest and weakest points. But to take the book of Jeremiahʼs exaggerated ancient Near Eastern way of speaking, and bake it in an oven until it becomes as dry and hard as a brick of dogma, and make that brick a cornerstone of your theology, well, to do that takes a “heart” relatively dry of compassion and fair appraisals of othersʼ beliefs and actions.


      Evangelical Christianity = Being made to feel sinful and guilty for not having felt sinful and guilty, in order that one might experience release from sin and guilt; Like donning lead boots and walking about in them until totally exhausted in order to have the exhilarating experience of taking them off again.
      –Conrad Hyers

      First one must demonstrate even to secure, contented, happy humans that they are really unhappy, desperate, and unwilling to realize that they are in severe straits they know nothing at all about, from which they need to be rescued. Wherever there is health, strength, security, simplicity, evangelicals spy luscious fruit to gnaw at or to lay their pernicious eggs in. They make it their object first of all to drive people to inward despair, and then it is all theirs, acting like a “spiritual pharmacist”—working to produce acute guilt, and then in effect saying, “We just happen to have the remedy for your guilt here in our pocket.”

      One of Christianityʼs chief offenses is not that it has enlisted the services of bad men, but that it has misdirected the energies of good ones. The kindly, the sensitive, the thoughtful, those who are striving to do their best under its influence, are troubled, and consequently often develop a more or less morbid frame of mind. The biographies of the best men in Christian history offer many melancholy examples of the extent to which they have falsely accused themselves of sins during their “unconverted” state, and the manner in which harmless actions are magnified into deadly offenses.
      —Chapman Cohen, Essays in Freethinking

      How Different Are Most “Converted” People?
      Were it true that a converted man as such is of an entirely different kind from a natural man, there surely ought to be some distinctive radiance. But notoriously there is no such radiance. Converted men as a class are indistinguishable from normal men.
      By the very intensity of his fidelity to the paltry ideals with which an inferior intellect may inspire him, a saint can be even more objectionable and damnable than a superficial “carnal” man would be in the same situation.
      —William James, The Varieties of Religious Experience

      On “Revivals”
      In the days of my youth, ministers depended on revivals to save souls and reform the world. The emotional sermons, the sad singing, the hysterical “Amens,” the hope of heaven, the fear of hell, caused many to lose what little sense they had. In this condition they flocked to the “mournerʼs bench”—asked for prayers of the faithful—had strange feelings, prayed, and wept and thought they had been “born again.” Then they would tell their experiences—how wicked they had been, how evil had been their thoughts, their desires, and how good they had suddenly become.
      They used to tell the story of an old woman who, in telling her experience, said, “Before I was converted, before I gave my heart to God, I used to lie and steal, but now, thanks to the grace and blood of Jesus Christ, I have quit ʻem both, in a great measure.”
      Well, while the cold winter lasted, while the snows fell, the revival went on, but when the winter was over, the boats moved in the harbor again, the wagons rolled, and business started again, most of the converts “backslid” and fell again into their old ways. But the next winter they were on hand again, read to be “born again.” They formed a kind of stock company, playing the same parts every winter and backsliding every spring.
      I regard revivals as essentially barbaric. The fire that has to be blown all the time is a poor thing to get warm by. I think they do no good but much harm; they make innocent people think they are guilty, and very mean people think they are good.
      —Robert Ingersoll, “Why I am An Agnostic”

      An evangelical Christian once told me, “Only Jesus Christ can save man and restore him to his lost state of peace with God, himself and others.” Yeah, sure, and only new Pepsi can make you feel really happy, and only our brand is better than the competition, and only our country is the best country. It is truly amazing to me that people can utter such arrogant nonsense with no humor, no sense of how offensive they are to others, no doubt or trepidation, and no suspicion that they sound exactly like advertisers, con-men and other swindlers. It is really hard to understand such child-like prattling. If I were especially conceited about something (a state I try to avoid, but if I fell into it…), if for instance I decided I had the best garden or the handsomest face in Ireland, I would still retain enough common sense to suspect that I would sound like a conceited fool if I went around telling everybody those opinions. I would have enough tact left, I hope, to satisfy my conceit by dreaming that other people would notice on their own that my garden and/or my face were especially lovely. People who go around innocently and blithely announcing that they belong to the Master Race or the Best Country Club or have the One True Religion seem to have never gotten beyond the kindergarten level of ego-display. Do they have no modesty, no tact, no shame, no adult common sense at all? Do they have any suspicion how silly their conceit sounds to the majority of the nonwhite non-Christian men and women of the world? To me, they seem like little children wearing daddyʼs clothes and going around shouting, “Look how grown-up I am! Look at me, me, me!” There are more amusing things than ego-games, conceit and one-upmanship. I suspect that people stay on that childish level because they have never discovered how interesting and exciting the adult world is. If one must play ego-games, I still think it would be more polite, and more adult, to play them in the privacy of oneʼs head. In fact, despite my efforts to be a kind of Buddhist, I do relapse into such ego-games on occasion; but I have enough respect for human intelligence to keep such thoughts to myself. I donʼt go around announcing that I have painted the greatest painting of our time; I hope that people will notice that by themselves. Why do the people whose ego-games consist of day-dreaming about being part of the Master Race or the One True Religion not keep that precious secret to themselves, also, and wait for the rest of the human race to notice their blinding superiority?
      —Robert Anton Wilson

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