John MacArthur on the “lie” of Evolution:
“The evolutionary lie is so pointedly antithetical to Christian truth that it would seem unthinkable for evangelical Christians to compromise with evolutionary science in any degree. But during the past century and a half of evolutionary propaganda, evolutionists have had remarkable success in getting evangelicals to meet them halfway. Remarkably, many modern evangelicals . . . have already been convinced that the Genesis account of creation is not a true historical record. Thus they have not only capitulated to evolutionary doctrine at its starting point, but they have also embraced a view that undermines the authority of Scripture at its starting point.” (from “The Battle for the Beginning“).
There was a time, ten or twenty years ago, when I would have taken the bait and swallowed this hook, line, and sinker. Today I won’t. Not because I am now convinced about a God-guided theory of evolution, but because I just don’t know. I am not confused or disturbed about the issue, nor does it put any of my faith in jeopardy in any way. I just don’t know whether or not God used evolution as a means to create humanity. Neither do I know how long it took to create the earth. I don’t know if Genesis 1 is meant to be taken literally, metaphorically, symbolically, ideologically, mythologically, or accommodatingly. I simply believe that when it is interpreted rightly, it is true.
But I don’t think that it is here we find the central battle for our faith. I believe that there are more important issues. Much more important issues.
What I do find is that if Christians get sidetracked on these type of things, believing that if this city goes undefended then the Christian empire crumbles, we are in trouble. The “Battle for the Beginning” is not the battle, at least in my book.
But John MacArthur is a man I respect very much. While he is not a scientist, he does seem to be a very wise leader in many respects and he knows the Bible well. This is why I have to pause at what would otherwise seem to me to be an over-the-top statement. He is right that the last two decades have seen many (if not most) evangelical leaders concede to the real possibility of a God-guided use of evolution. It would seem that there is quite a bit of pressure out there to do so. Evolution is quickly becoming the if-you-don’t-accept-it-then-you-are-committing-the-same-mistake-that-the-church-did-in-the-Galileo-incident type of issue. You remember: back when we insisted that the Bible said the earth was the center of the universe and then ended up with egg on our face.
I don’t really see evolution in the same light. There is quite a bit of observable data that shows us the earth is not the center; it is not quite as cut-and-dry with evolution (I think).
Either way, the gauntlet is going to continue to fall and Christians who believe in evolution are going to continually be accused of compromise. Maybe they have compromised; I don’t know. But to me, it only makes a difference when people push for it to make a difference.
What do you think? Has Christianity been compromised?
668 replies to "John MacArthur on the "Lie of Evolution""
Or, if you insist on taking the Bible literally? Even though it often warns us about that, itself? (Jesus “never talked to them without a parable,” etc.).
Then try this: one modern theory of time, suggests that in the Big Bang, things moved very, very quickly at first; and that in effect, time speeded up. Time moved faster. So that a “day” in the time of the creation of the universe, could equal billions of our present-day years.
Therefore, there is no necessary incompatibility between Genesis telling us that the universe was created in a “day” or two or six, and the Evolutionary account, which suggests billions of years.
Renton, I’m just not sure how what you are saying has any bearing on the debate here, other than to say you can take the Bible however you want to which isn’t helpful (nor I believe accurate). I mean heck, maybe Jesus and the disciples are just made up figures who never really lived and are just symbolic for something else…..
Well, to be sure, I don’t want to overstate the case for allegoricalization of the Bible. But since many zealous folks often get extremely literal (about the Resurrection and so forth), I wanted open up with a statement that breaks that up, and allows SOME flexibility. The fact is, the Bible itself was never quite as literal as our Fundamentalists are.
With that qualification in mind, though, I’m willing to play somewhat in your court, for purposes of discussion, for a while; and go with a SOMEWHAT literal or inerrantist understanding. I’m willing to suppose say, that the Bible said “day,” it meant “day.” It meant what today would be 24 hours.
But then I suggest that after all, oddly enough, this can be squared with the best science we have. The fact is, 24 hours of present-day time, could easily be billions of years, in ancient times.
So that there is even here, even taking the Bible and honoring every word, we can square it with science.
This might seem complicated. But it is good news. First of all, we find here, that there is no contradiction, in the matter of Time Frames; no impossible incompatibility between science and the Bible. Or Genesis and Evolution. If you just know enough science.
Thus making “ET” – or “TE”; Theistic Evolution – plausible. At least with regard to, first of all, the critical issue of Time.
Michael .,
I will be glad to continue this discussion with you, or any other TE here for that matter, despite the disparaging claims made from some here against traditional Christians, as long as we can keep it on a civil level. I am not ashamed of being ‘traditional’, nor will I apologize to anyone for it. Nor do I expect any other Christian who isn’t traditional to do so. By the same token, I will not be intimidated into believing something which is such a radical departure, simply because someone else is convinced I should. I see the questions that traditional Christians such as myself raise on these issues, (while they may seem stupid or repetitive to some), as simply doing what God has charged ALL Christians to do, when He says to “Test all things.” and to “Judge for yourselves what is right”. Obviously, TE’s have come to their belief by doing the same thing.
With that said, from a strictly theolgical standpoint, there is no mention that I can find in scripture that suggests man and animals were not always separate. Nor have I seen any empirical evidence that they could be the same, in all my time in some of the wildest and most remote areas of this country and Canada, where one might naturally expect to find some of these transitional creatures if they existed in any form. Consider the on going story of Big Foot, for instance, the bipedal giant, who was/is thought by some to be a human-animal combination missing link, and who it is still said by some to live in the forests near me. Yet every known sighting of him/her/it so far, along with the physical evidence, (aka nothing but fake footprints and fake home movies), has proved to be a hoax, (and I might add, through science itself). Even though some might have been fooled briefly, those of us who live in this xouand have explored this country thoroughly, knew long before that Big Foot definitely wasn’t here. A creature that large would have, at least some point, had to have left some provable empirical evidence of its existence, even scat, since it is claimed to exist in modern times in living form.
There are plenty of other stories of human-animal combinations, most of which we all consider mythical, which are said to exist both here and in other parts of the world, such as unicorns. However, except for the rare deer with one horn in the center of its forehead, which has been observed, there is no evidence to suggest that these are anything but deformities, which occur in all species. Again, science itself has proved that those which have been found so far are just that.
And, one would certainly think that if God had used an evolutionary process to develop man through apes, then past laboratory experiments to reproduce a combination would have resulted in some kind a living transitional being, if that were possible. Yet thus far, even though experiments have been going on since the early part of the last century, they have not produced such a…
continuing my comment #554:
model. And, while these experiments are presently illegal in the United States, they are still being done in other countries without success, and have been going on somewhere since the early 1900’s.
My point to those who are of the ANE or TE belief that the Genesis account is erroneous, based upon the modern scientific knowledge, is that science often can, and indeed does, disprove its own older theories by its modern advances as well. Not to mention even with all that is known about genomes, DNA, gene splicing and so on, scientists still cannot create a transitional model between humans and primates. So, in my mind, as a traditional Christian at least, the jury is still out, and the traditional exegesis of creation in Genesis still stands.
John 1453 and EricW,
That’s a great idea, and I look forward to seeing what comes of it! Please let us know what CMP says about it.
mbaker,
Genesis is erroneous to us because we don’t understand it like the ancient Israelites did. When we understand it like they did, its not erroneous at all.
If CMP does do a post on Walton’s recent book and perspective, as John1453 and EricW want him to, I think it would help clear a lot of misunderstanding on this subject up for a lot of people.
I’m not sure what you’re asking for though. A living, transitional “missing link” between humans and apes? I don’t understand how that fits into the discussion. Its like saying you won’t believe in dinosaurs unless you see a living one.
I would recommend asking for things that the theory of evolution predicts will be seen. Dennis Venema discussed some of those things earlier in some of his posts, and he also gave a link to Youtube with a talk he gave on the genetic evidence for a common ancestor between humans and primates. If you really are serious about investigating the truthfulness of evolution, I’d recommend you at listen to his presentation.
Also, I gave a link in post 523 that includes Venema’s original talk along with dozens of others. Christian experts from almost all perspectives talk about the very issues we have been here. I’ve already listened to Venema’s, but I can’t wait to dive into all the others!
Greg,
While I agree that Dennis Venema is probably the most credible person here, as far as interpreting science goes, and probably the only one really qualified a as yet on this blog, as far as an expert on evolutionary biology goes, I still don’t agree with the conclusions he has drawn from the evidence. But I do respect him.
As far as dinosaurs go, I have seen the skeletons in person on display at the Smithsonian, and other natural history venues. so there is visible proof of their existence. Yet there there has been no such reconstruction of a specific transitional form, which all scientists would agree is a verifiable example of evolution as yet. They are still arguing over what Ardi, Ida and Lucy mean.
So, the jury is still out for me, as a traditional Christian, and obviously for some of them too.
Mbaker,
Have you poured over the links I gave for transitional fossils a few weeks back? They contain as much evidence as fossils of dinosaurs do. There are even fossils of dinosaurs with feathers, fyi.
Just because scientists may argue what a given fossil means in relation to our origins, it certainly does not follow that it isn’t a transitional fossil. There are many fossils that are conclusively accepted as transitional. They are in the links if you’re interested. Since you obviously are, can you tell me what you thought about them when you looked at the sites?
Aside from disagreeing with Dennis, have you listened to his talk?
What did you think of it?
Greg,
On this part you and I can agree:
“Just because scientists may argue what a given fossil means in relation to our origins, it certainly does not follow that it isn’t a transitional fossil.”
While I agree in principle with that, it doesnt mean that a dead fossil from thousands, or even millions of years ago, necessarily proves that the same thing occurred between apes and man, regarding the transition to a higher form of thought and reaction to the world around us. We are still talking about evidence based upon transitional creatures driven by instinct, not the highly developed rational, reasoning brain that man has. What I am interested in, when I speak of transitional creatures is exactly when and how that occurred, according to science itself.
I think that is the defining question for many traditional Christians such as myself, not whether it could have possibly occurred based upon the present available evidence.
But I will listen again to Dennis Venema’s talk to see if I have missed anything significant.
mbaker,
So in theory you could accept the evolution of lesser animals?
I think I understand what you are talking about: When and how did ancient humans begin to exhibit behavior that clearly separated them from primates?
Is that correct?
Things seemed to have changed around 50,000 years ago. Homo sapiens began to exhibit behavior that previous Homo species hadn’t shown, such as ceremonially burying their dead, making clothing, developing sophisticated hunting techniques, and creating art.
Does that help with the “when” question?
As to “how”, it’s still being debated. Two popular hypotheses seem to dominate the discussion though.
The first one, called the Great Leap Forward Hypothesis, suggests that an event 50,000 years ago, like a major genetic mutation or a biological reorganization of the brain, led to the development of language that further jump-started the developments mentioned above.
The second one, known as the Continuity Hypothesis, suggests advances in our behavior were more gradual, occurring over a period of time and building off of previous advances. Then, through the exchange of culture, different groups of Homo sapiens began to exhibit more uniform behavior culminating in a significant differentiation from other Homo species around 50,000 years ago.
So the former hypothesis sees a significant event, probably genetic, that leads to these changes, while the latter hypothesis sees it as a more gradual build-up over time.
Since the issue is still being discussed, your question isn’t definitively answered, but you’ve got a decent idea of the current thinking in that area now.
Hope that helps.
Greg,
Yes, it does help. This is a much more productive and informative discussion. To answer your question, in theory I could see where it might be that lesser animals could have evolved into more sophisticated forms in order to adapt. However, I would need much more conclusive proof to be convinced that the highly reasoning brain of man, which could be aware of God, tend His entire creation and even talk with Him, then consciously rebel against Him, could have happened in such a manner.
But, if I could accept such a theory, I would probably lean more toward the Continuity Hypothesis, based upon my own observations of the adaptive processes necessary for all creatures, including man, to survive. We can see that process at work pretty readily even in modern times, even though it may seem more like a lifestyle choice to us modern humans. However, just like animals, successful adaptation to our surroundings necessitates learning a method of communicating our needs, and making ourselves understood, along with developing a set of skills with which to insure our daily physical survival. That we progress today, both individually and as a culture, in relation to our acquired skills and the skills of others, I don’t think many traditional Christians doubt.
Yet, on the other hand, as a traditional Christian, I would contend that the original Great leap Forward Hypothesis was strictly due to God and not genetic mutation, because it would tend to leave Him out of the picture until such time man developed enough on his own and could recognize God as being higher than himself.
To reduce it to such happenstance would, in my mind, leave the question of the origin of the highest and most complex form of creation with either a God of the gaps, who left His animal creation on its own to accidentally create a man, (which makes no sense at all to me), or God as a scientist who was simply into very long drawn out cosmic genetic experiments.
Either way, for us traditional Christians, that brings His sovereignty into question, and if He is not a higher force in creation than the very genetics He created in the first place, then we traditional Christians would have much reason to doubt Him.
“And, one would certainly think that if God had used an evolutionary process to develop man through apes, then past laboratory experiments to reproduce a combination would have resulted in some kind a living transitional being, if that were possible. Yet thus far, even though experiments have been going on since the early part of the last century, they have not produced such a model. And, while these experiments are presently illegal in the United States, they are still being done in other countries without success, and have been going on somewhere since the early 1900’s.”
“scientists still cannot create a transitional model between humans and primates”
What??? I don’t mean to be rude but seriously, what are you talking about? Asking for a “transitional model” between primates and humans is the same as asking for one between mammals and humans. Humans have been categorized taxonomically as primates since the 18th century when Linneus figured out what a ‘primate’ was. The same now goes for our modern understanding of the term ‘ape’, if it has any meaning at all then humans have to be included – we are more closely related to chimps than they are to gorillas.
The record of human evolution is really quite good. Genetic studies place our divergence from our common ancestor with chimps at around 5-7 million years ago, and from around 4.5 million years on (now with Ardi) the fossil record shows the gradual progression of more human-like traits; flatter face, increased cranial capacity, bipedalism etc.
It’s somewhat ironic that in contrast the fossil record on the chimp side of the lineage since our split consists of very little indeed. The same goes for gorillas, from whom whose lineage we diverged maybe a million years before our last common ancestor with chimps. If somebody wanted to argue for the lack of transitional fossil in their lineages there would be a much stronger case.
mbaker,
In my understanding, God is always intimately involved in his creation (Job 38-39). I’m not sure exactly what that looks like or how it is accomplished. I’ve got some ideas, but as to the actual mechanics of it, I don’t know. I know the various theological truths about God: His sovereignty by way of his omnipotence, omniscience, and omnipresence. Nothing is above or beyond his control, or outside of it, nor is he ignorant of anything that occurs. We exist, along with everything else, because God wanted us to exist.
I’m pretty sure God works through secondary causes . . . or primary causes that are so regular as to take on the appearance of secondary. It very well may be that God directly causes this pen to drop when I let it go, instead of setting up a complex set of rules that govern and act upon it.
No matter how it occurs, God is still behind it all. This is a faith issue though. All science can do is tell us what our five senses communicate to us.
I’m not really a fan of God of the gaps; nor do I care for any deistic representation either, no matter the degree. In my mind God is always active in his creation, and I think its impossible for us to draw a line between where he may be acting and where he may not be acting. Whether he controls the direction of every particle in existence, or if he only continuously upholds and causes the laws that govern matter to remain in existence, or some combination of the two, or some third or fourth option that I’m not able to comprehend, I don’t know.
I’m content in saying that Goddidit all. If there is any indication or appearance of compromise, it lies in the fact that we simply haven’t figured it out yet.
“Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! For who has known the mind of the Lord, or who has been his counselor? Or who has given a gift to him that he might be repaid? For from him and through him and to him are all things. To him be glory forever. Amen.”
re post 595 and dinosaurs with feathers
Well, that was the explanation “last week” in the inconsistent and everchanging world of Darwinian evolution just so stories. “This week” the story is that birds did not and could not have descended from dinosaurs because of the very different structure of their chests and breastbone and dealing with breathing and chest pressure.
Darwinian evoluitionary explanations are generally examples of the fallacy of affirming the consequent. That is, if A causes (or could cause) B, and B occurs, then A must have occured. This is a fallacy because a number of things might have caused B, other than A. Thus the example of a particular feature (feathers) is no proof of Darwinian evolution or common descent.
Over at the Touchstone magazine website there is an excellent article that is right on point about the issue of compromise between christian faith and evolution. I still think that buying into the alternative creation story of Darwinian evolution is a compromise, and that theistic evolution is not currently a viable way of affirming faith and evolution, but I can see many ways in which a Christian can work in fields where Darwinian evolution is the reigning paradigm.
The article is “My Life with Darwin” by Martha Hutchens. The link to the article is:
http://www.touchstonemag.com/archives/article.php?id=22-08-045-c
In the article Hutchens writes:
“In my field, that assumption presents itself in several ways, which brings me to the third question: Is it possible to live and think as a scientist and make scientific progress without dependence on Darwin’s theory? To answer this question, I will consider three ways in which the word “evolution” is used in the presentation of research, the meaning behind each use, and the relation of each use to Darwinism.
“As an immunologist, my observations pertain to immunological research, which overlaps microbiology, cellular biology, molecular biology, physiology, pathology, and many other disciplines, so my observations pertain in part to them, too. They do not apply to genetics, evolutionary biology, or like disciplines that concern themselves specifically with origins and descent.
“In the world of biomedical research, the term “evolution” is used frequently, but no distinction is made between its various meanings. For example, a debater or theorist may carefully distinguish “microevolution” from “macroevolution” or “Darwinism” from “theistic evolution.” But in the everyday usage of the biologist, “evolution” is not simply how mosquitoes acquire insecticide resistance and viruses become unrecognizable to the immune system; it is also the bestower of light upon fireflies; and it is the process by which mice and men and fruit flies all arose from a common ancestor—in other words, it is “all of the above.””
regards,
#John
Greg,
Thanks. It is helpful to know where you stand. I’d like to hear more specifics of how you came to the ET way of thinking.
#John,
On my computer at least, your comment #564 above came across at referencing #595 which obviously hasn’t occurred yet. Which post were you referring to?
Regarding descent of man, from animals?
It is not directly mentioned in the Bible.
BUT … it is not inconsistent with the Bible, either.
1) Genesis in part recreates the order of Evolution: God created first life in the seas; then animals on land; then humans. So the order first of all, is right.
2) Genesis does not mention men evolving from animals; but it could be then, that God used animals in part, to create man; by evolution. There is nothing in the order, to contradict that. Genesis is just too short; it left that intermediary step out.
3) Genesis is very short; how much detail do you want?
4) Paul in fact refers to early men as in part “animals,” with animal “lusts” as so forth.
5) And if our Bibles say later, that God created man out of “clay,” that might also refer back to the origins of life forms in clay. Or primordial ooze.
In sum, there seems to be nothing from Genesis, here, to contradict Evolution.
6) Therefore, you are free to believe every word of the Bible it seems from this example … and believe in Evolution too. There is no contradiction between the two, so far.
7) TE is good therefore.
And so now, we don’t have to walk around with divided minds; being religious one second, and inconsistently practical/scientific the next. Instead, we can correlate the various elements of our thinking, into one consistent system.
oops, I meant 559 not 595. Must have been some CAlvinistic foreknowing going on or I was temporarily possessed by the demon of dyslexia. I have plants in my room, even a bushy one, with rocks as decorations on the soil, and everyone knows that behind every bush and under every rock hides a demon that causes our frailties. Begone demon of dyslexai. Rast, he’s still heer. I’ll have to fats.
regards,
#John
Tom,
See my post #560.
# John,
Perhpas you were just over anxious to evolev.
John:
It may help us all, to now speak with one tongue. Discovering that Religion and science can speak with one.
Another good article on the relationships between faith, philosophy, science and evolution is “Atheists Against Darwinism:
Johnsons’ “Wedge” Breaks Through”, by Peter S. Williams (professor in Norway), at the following website:
http://www.epsociety.org/library/articles.asp?pid=66
In that article Williams quotes from a recent book by Moncton, wherein the latter wrote, “rejection of the supernatural should not be a part of scientific methodology . . . scientists should be free to pursue hypotheses as they see fit, without being constrained by a particular philosophical account of what science is . . . If science really is permanently committed to methodological naturalism, it follows that the aim of science is not generating true theories. Instead, the aim of science would be something like: generating the best theories that can be formulated subject to the restriction that the theories are naturalistic . . . science is better off without being shackled by methodological naturalism . . . ID should not be dismissed on the grounds that it is unscientific…”
Williams astutely notes that Philip Johnson, in his initial works, was investigating “The question I want to investigate is whether Darwinism is based upon a fair assessment of the scientific evidence, or whether it is another kind of fundamentalism.” Johnson’s conclusion was that Darwinian evolution was akin to an alternate religious belief, and explanation for the world that was intentionally developed, both by Darwin and still today, as a theory of origins that excluded God.
regards,
#John
#John1453 your tactic of citing gadflies is ultimately as misleading as YECs pointing to the odd PhD holder in a scientific discpline who shares their views. Scientists can doubt ‘Darwinism’ as much as they like but at the end of the day it comes down to evidence, and no doubter has ever managed to publish any findings that challenge Darwin’s original premises; all life is related and natural selection played an important role in guiding the diversification. In contrast, as we continue to make more discoveries and learn more about biology, these ideas have only become increasingly confirmed.
There are undoubtedly still some hold outs on the therapod-bird link but they are increasingly side-lined as more fossils continue to confirm this link, as do discoveries in other areas. Despite the almost complete consensus among palentologists and other scientists who view them as misguided, various scientists are still attempting to deny the therapod-bird link by publishing articles. They are however quite far outside the mainstream, who considers their claims to be unsubstantiated. Here is a good essay on the topic – http://scienceblogs.com/tetrapodzoology/2009/07/birds_cannot_be_dinosaurs.php .
Here’s another paper, documenting the evidence that modern birds are descended from therapod dinosaurs – http://www.springerlink.com/content/66w3755838876571/fulltext.html .
John1453,
Well, that was the explanation “last week” in the inconsistent and everchanging world of Darwinian evolution just so stories. “This week” the story is that birds did not and could not have descended from dinosaurs because of the very different structure of their chests and breastbone and dealing with breathing and chest pressure.
Velociraptor Had Feathers: http://www.sciencedaily.com/releases/2007/09/070920145402.htm
First Dinosaur Found With Its Body Covering Intact; Displays Primitive Feathers From Head To Toe: http://www.sciencedaily.com/releases/2001/04/010427072701.htm
Feathery Four-winged Dinosaur Fossil Found In China Bridges Transition To Birds: http://www.sciencedaily.com/releases/2009/09/090928205415.htm
X-rays Used To Reveal Secrets Of Famous ‘Dinobird’ Fossil: http://www.sciencedaily.com/releases/2009/02/090215151858.htm
Archaeopteryx Was Not Very Bird-like: Inside The First Bird, Surprising Signs Of A Dinosaur: http://www.sciencedaily.com/releases/2009/10/091009090436.htm
And finally, what seems to be the recent discovery you were referring to – Discovery Raises New Doubts About Dinosaur-bird Links: http://www.sciencedaily.com/releases/2009/06/090609092055.htm
I’ll quote from the scientists that made the discovery: “We aren’t suggesting that dinosaurs and birds may not have had a common ancestor somewhere in the distant past,” Quick said. “That’s quite possible and is routinely found in evolution. It just seems pretty clear now that birds were evolving all along on their own and did not descend directly from the theropod dinosaurs, which lived many millions of years later.”
I recall my original post mentioning that dinosaurs had feathers, and I don’t think you can actually dispute that claim. Further, the new find you mentioned only challenges the theropods to birds theory, which always had its incongruities anyway. A common ancestor between feathered birds and feathered dinosaurs is certainly a possibility, as the OSU researches stated.
John1453, Re Post 565,
Darwinian evoluitionary explanations are generally examples of the fallacy of affirming the consequent.
From BioLogos: http://blog.beliefnet.com/scienceandthesacred/author/karl-giberson/2009/10/index.html
There are many such fallacies studied in Logic and the one I am being accused of is affirming the consequent. A typical example goes like this: If God designed a structure, like the bacterial flagellum, then science will be unable to explain its origin. Science cannot explain the origin of the bacterial flagellum. Therefore God designed this structure. In this argument the truth of the consequent–science cannot explain the origin of a certain structure–is said to establish the truth of the antecedent–God designed the structure. This is a logical fallacy because we can imagine another explanation. Suppose, for example, that science is unable to provide the desired explanation because some important discoveries have not yet been made. This would imply the same consequent. If both A and B imply C, then the truth of C can hardly be a proof of A and not B.
This problem has a subtle connection to the so-called scientific method. My anti-evolutionary critic states, correctly: “It is a logical fallacy to conclude that confirmed predictions prove the theory (evolution) to be true.” The problem here relates to the nature of scientific claims, however, not to logic. This distinction is, unfortunately, often overlooked.
When science was born in the 17th century, there was a widely shared belief that knowledge should be absolute, and possess the sort of certainty we enjoy when we state that 2 + 2 = 4. Descartes’ famous “I think, therefore I am” attempted to create an absolute foundation for knowledge that would provide mathematical type certainty–proof–for non-mathematical claims about the world. One of Galileo’s public relations problems derived from his claim that he would provide proof of a moving earth, when this, as became painfully obvious, was simply not possible.
Galileo’s problems–which eventually disappeared, of course–stemmed partially from the way the new “scientific method” enthusiastically “affirmed the consequent,” seemingly oblivious to the apparent logical problems. In fact, the ability of science to repeatedly affirm the consequent came to be celebrated as a part of its great explanatory power!
[Continued]
[Continued]
Here are some famous historical examples of science affirming the consequent:
(17th century) If Newton’s theory was correct, there should have been a planet beyond Saturn (to explain anomalies in the orbit of Saturn), and it should be located at a certain spot in the sky. Uranus was discovered at that spot in the sky to loud cheering and Newton’s theory is became even more powerful.
(1919) If Einstein’s theory of relativity was correct, then some stars in the Hyades cluster should appear in a different place during an eclipse. The stars moved as predicted in 1919 and Einstein’s new theory was confirmed by this observation.
(1965) If the Big Bang theory is correct, the universe should be filled with leftover radiation with a certain pattern. The radiation was discovered at Bell Labs in 1965, and the Big Bang theory was confirmed. Its only rival, the Steady State Theory, was pronounced dead and is never heard from again.
(1990s) If whales evolved from land animals, there should be intermediate fossils such as whales with feet. Whales with feet were discovered in the 1990’s confirming their evolutionary origins as land creatures.
These all look like textbook examples of the “fallacy of affirming the consequent.” What is going on here? Has science somehow fallen off the ship into an ocean of illogic? No, and here is why: Science is not about proving anything. Science is about providing evidence to establish its claims with varying degrees of certainty, not proof that eliminates all uncertainty.
In the cases above, affirming the consequent provides evidence for the antecedent. The background radiation is strong evidence for the Big Bang. But it is not proof. There could be some unimaginable alternative explanation. The infamous fallacy of affirming the consequent occurs only when such affirmation is said to provide proof for the antecedent. The weaker claim that the consequent provides evidence is not at all fallacious.
If you look closely at the rhetoric employed by scientists you will see this. For example, in my comments that inspired the “Open Letter” I used terms like “well-established,” and “overwhelming evidence,” rather than “proven” in referring to evolution. The strongest claim I made was that certain genetic evidences collectively provide “essentially proof” for evolution. But what does the qualifier “essentially” mean in contexts like this? It means “for practical purposes,” as in “the sun is essentially unchanged from year to year.” No careful science writer will ever say that evidence provides proof, at least not in the strictly logical sense.
[To be Concluded]
[Conclusion]
When the probability of a claim approaches certainty we concede that it is “essentially” proven but we do not mean it is established like 2 + 2 = 4. We mean it is established like the claim that “There will be more shoppers in the malls in early December than there are in early June.” Or, “There will be more traffic at rush hour than midnight.” Such claims are not, of course, mathematical certainties, but only a fool would bet against them.
One of my favorite authors, Martin Gardner, uses the phrase in The Whys of a Philosophical Scrivener “with a probability indistinguishable from one” to make the point that we can, for practical purposes, “prove” things with a degree of certainty that differs in no meaningful way from absolute certainty. And, we do this in science by repeatedly affirming the consequent and piling up evidence to the point that many key ideas, like evolution, are established, not absolutely, but “with a probability indistinguishable from one.”
John1453, I thought there was something a little off when you applied the fallacy to the scientific method. It seems this is kinda how science works, and it does so pretty well despite this logical inconsistency.
I’m pretty sure you applied it to the theory of evolution because you wanted to cast serious doubt on it in some way, but I don’t think you can do that without also undermining the scientific method, and consequently, the knowledge gained by using this fallacious logic.
Now I’m no logic guru or anything, so forgive me if I’m wrong, but it seems you made a category mistake here.
Nope. It was what I intended and I don’t believe it’s a category mistake. If that is what Martin Gardner believed, then he was/is wrong and is not on side with most writers on the philosophy of science. I would also disagree with the Biologos article that the cited examples are examples of affirming the consequent. Science does not fundamentally work by affirming the consequent, and the article displays an astounding misrepresentation of, or ignorance of (or both), the scientific method, hypothesis testing, and what is being “proved” by the cited examples. Affirming the consequent may be how evolutionary theory works, but that is only because the evidence for, and reasoning behind, it is so weak.
regards,
#John
Re post 574 and feathered dinosaurs
So now we have the birds to dinosaurs evolutionists, the dinosaurs to birds evolutionists, the independent evolution of birds evolutionists, the flighted to flightless ancient bird theorists, the independent evolution of feathers as coverings in both dinosaurs and birds theorists, etc. all arguing that their explanation is the best. Given that the theory of evolution is consistent with all these just so stories, what is proved is that evolution has no explanatory power whatsoever. A theory that can prove anything, proves nothing, but only exposes the prejudices and beliefs of the theoretician.
Evolution does not even come close to explaining the extant data, but rather serves as an origins story for those who have an a priori commitment to materialism. As for Christians who buy into it, they are convinced for reasons that are inadequate.
regards,
#John
Tom, Re Post #573
Those were interesting articles. Thanks for posting. I liked the critique of the OSU researches outdated and selective information that made it into their paper. Although this definitely isn’t my field, I thought it a little odd that they were comparing the anatomy of modern birds to therapod dinosaurs that lived some 65+ million years ago.
The diagrams in the Downsized Dinosaurs article were helpful for visualizing what the current evidence suggests was the divergent point between maniraptoran theropods and what went on to become modern birds.
When writing my reply to John1453, I found it odd that feathered dinosaurs and bird fossils had been found in the same time period, suggesting that the former didn’t produce the other, so I was fine in suggesting a more distant common ancestor, as the OSU researches posited.
Its interesting to note that there seems to have been parallel lines of feathers dinosaurs, with at least one lineage giving way to modern birds while the other continuing on to its eventual extinction. So feathered non-avian dinosaurs could easily have existed alongside true birds, both having a common ancestor at an earlier point.
All very interesting, so thanks for finding these for us. It helps show us just how complex studying evolution really is, and that we need to be careful with any quick pronouncements we may make regarding new research.
John1453,
I disagree with your assessment. Further, there mere force of your words does not make a thing true, or as you hope, untrue.
I’m going to defer to the experts over this, like Dennis Venema, until you’re willing to get your hands dirty with evidence instead of pronouncements.
As much as you want to argue over logic and just-so stories, or misunderstand the nature of science, the one area that can decide all this with any level of certainty is the only area you refuse to engage in here.
In my opinion, that’s telling.
P.S. – How does Intelligent Design get around the fallacy of affirming the consequent?
Let me give the relevant quote from Science daily.
http://www.sciencedaily.com/releases/2009/06/090609092055.htm
“Discovery Raises New Doubts About Dinosaur-bird Links
ScienceDaily (June 9, 2009) — Researchers at Oregon State University have made a fundamental new discovery about how birds breathe and have a lung capacity that allows for flight – and the finding means it’s unlikely that birds descended from any known theropod dinosaurs.
“The conclusions add to other evolving evidence that may finally force many paleontologists to reconsider their long-held belief that modern birds are the direct descendants of ancient, meat-eating dinosaurs, OSU researchers say.
“It’s really kind of amazing that after centuries of studying birds and flight we still didn’t understand a basic aspect of bird biology,” said John Ruben, an OSU professor of zoology. “This discovery probably means that birds evolved on a parallel path alongside dinosaurs, starting that process before most dinosaur species even existed.””
Gee willikers, evolutionary scientists are so bright that they based their entire theory on a completely wrong understanding of basic bird biology. Did you all note that? Evolutionary theory still worked even though the scientists completely misunderstood a basic aspect of bird biology. Evolution can explain anything, even things that are biologically impossible or wrong, therefore it really explains nothing. It’s merely a just so story that helps atheists sleep at night, and forces kow-towing by non-atheists so that they can keep their jobs (as evidenced by firings of scientists who don’t toe the party line).
The Origin and Evolution of Birds, by Alan Feduccia (1996) is still considered a significan book on the evolution of birds. His book is evidence of the foment among evolutionary theorists respecting the origin of birds.
From the publisher’s description: “Feduccia begins with an overview of bird evolution, giving his opinions about the most controversial problem in vertebrate paleontology: whether birds evolved directly from bipedal, terrestrial dinosaurs (the ground-up theory) or from the precursors of dinosaurs—perhaps small arboreal thecodonts (the trees-down theory). He then provides information about the origin of avian flight and feathers and discusses the most dramatic discoveries in avian paleontology of the past few decades—the “opposite birds” that were the dominant landbirds of the Mesozoic. Feduccia next offers a new theory of avian evolution during the Tertiary, arguing that the evolution of birds follows a pattern similar to that of mammals, with an explosive (rather than gradual) evolution lasting only five to ten million years.”
regards,
#John
Re post 581: As I’ve indicated several times, this thread is about compromise, not about the scientific (or any other kind of) truth of evolution. The issue of compromise is a valid and important issue in and of itself and so worth discussing and staying on topic.
regards,
#John
Here is the quote I was looking for, to put into my previous post. Richard Lewontin’s January 9, 1997 article, Billions and Billions of Demons, which is a review of Carl Sagan’s book, The Demon-Haunted World: Science as a Candle in the Dark contains the following passage:
“Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door. The eminent Kant scholar Lewis Beck used to say that anyone who could believe in God could believe in anything. To appeal to an omnipotent deity is to allow that at any moment the regularities of nature may be ruptured, that miracles may happen.”
I rather think that it is the evolutionist who, because he/she can believe in evolution, can believe in anything. Anyway, Lewontin’s quote is merely an example of the type of thinking that is rife within evolution and is an inherent part of it. He is not the only one that has made these types of statements. Thus, evolution is a compromise for Christians.
regards,
#John
Actually Darwin himself, in his autobiography, devoted a whole section to God and religious belief. At one time in his life he even considered being a pastor. But as time went on, as he puts it:
“By further reflecting that the clearest evidence would be requisite to make any sane man believe in the miracles by which Christianity is supported,—that the more we know of the fixed laws of nature the more incredible do miracles become,—that the men at that time were ignorant and credulous to a degree almost incomprehensible by us,—that the Gospels cannot be proved to have been written simultaneously with the events,—that they differ in many important details, far too important as it seemed to me to be admitted as the usual inaccuracies of eye-witnesses;—by such reflections as these, which I give not as having the least novelty or value, but as they influenced me, I gradually came to disbelieve in Christianity as a divine revelation. The fact that many false religions have spread over large portions of the earth like wild-fire had some weight with me. Beautiful as is the morality of the New Testament, it can hardly be denied that its perfection depends in part on the interpretation which we now put on metaphors and allegories.
But I was very unwilling to give up my belief;—I feel sure of this for I can well remember often and often inventing day-dreams of old letters between distinguished Romans and manuscripts being discovered at Pompeii or elsewhere which confirmed in the most striking manner all that was written in the Gospels. But I found it more and more difficult, with free scope given to my imagination, to invent evidence which would suffice to convince me. Thus disbelief crept over me at a very slow rate, but was at last complete. The rate was so slow that I felt no distress, and have never since doubted even for a single second that my conclusion was correct. I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe, and this would include my Father, Brother and almost all my best friends, will be everlastingly punished.
And this is a damnable doctrine.”
So there you have it from the father of evolution himself.
There is another reason that I think believing in evolution compromises Christianity that I don’t think has been really spelled out here by any one. Please excuse me for repeating if it has–this thread is getting very long!
It has been the understanding of Christians both from Genesis one and two and also, I am sure, from other Scriptures that man is a speical creation of God different from and set apart from the animal kingdom. Another Scripture that I can think of at the moment that highlights this is Psalms 8:4-6. It says, “What is man that You take thought of him, And the son of man that You care for him? Yet You have made him a little lower than God (or angels), And You crown him with glory and majesty! You make him to rule over the works of Your hands; You have put all things under his feet….”
It seems to me that to say that we are just a higher form of an animal takes away from this understanding greatly. That is true in my mind even if God did some special act to some sub human animal to turn it into a human being.
It seems to me that evolution might very well put man kind on a totally different plane of existence than what we as Christians have traditionally believed to be the case.
John1453: If your definition differs from mine, I’m not sure how. The message of the prophets and apostles has been passed down (traditioned) to us, which is in opposition to the inferences we choose to draw apart from that.
“This time you have done so by redefining terms to mean something that no theologian I have read and no theology course I have taken would ever define them to mean.”
No I didn’t.
“You have also side stepped the Galileo incident since it was in fact the official position of the Church in keeping with tradition that the Sun revolved around the Earth.”
At best it was the position of “A” church, though even then I doubt you could show it was official.
“Tradition = The manner in which Special Revelation (and General Revelation) has been understood and interpreted by the church over time. ”
Sorry, but that is not the biblical definition. Paul (2Th 2:15) defines his writings and scripture to be a tradition, aka something passed down to us. That’s what the word means, and that’s how you got scripture from somebody or some group passing that message down to you. Scripture is tradition both by the definition of the word, and by its application by the apostles to scripture. Aka, you don’t know what you are talking about.
“Protestants hold that tradition is fallible thus leading to the Protestant Reformation”
No, protestants hold that ORAL tradition is fallible.
John1453,
As I’ve indicated several times, this thread is about compromise…
If that’s your position, then I suggest sticking to your word. Bringing up hastily written “evidence” against dino-to-bird evolution, while I agree is certainly interesting, is not an example of remaining on topic, as you put it.
You may end your posts with a brief appeal to return to the issue of compromise, but that does not undo you providing evidence or argument against evolution in the beginning.
…not about the scientific (or any other kind of) truth of evolution. The issue of compromise is a valid and important issue in and of itself and so worth discussing and staying on topic.
I believe you have overlooked the fact that you cannot adequately discuss the compromise issue unless you have a strong reason to believe evolution is false. Evolution can only compromise Christianity if its paraded as truth when it isn’t.
Appealing to religious beliefs is not a strong reason, and if used here would just be an example of circular reasoning.
The only thing left is a full-fledged discussion of the evidence related to evolution. Doing this is absolutely essential to determining whether it’s supporters compromise the faith. If it is highly supported by multiple lines of evidence, then you and everybody else are wrong about it compromising anything other than false beliefs.
If evolution is true, than its part of God’s plan and we need to account for it in our theology. If its false, then believing it most certainly does compromise the Christian faith, as any false belief does.
Either way, it comes down to a frank discussion over the actual evidence. Anything else without this is just a bunch of lollygagging around.
Yes I plead guilty to also straying from the topic.
But au contraire mon ami, it certainly is possible to discuss compromise without settling the truth of evolution. Evolutionary theory is a materialist theory and an alternate theory of origins and development. That is why it is a compromise.
Evolutionary theory eviscerates God from the world and empties Romans 1:20 of any meaning in relation to biological nature. Theories of theistic evolution that turn God into an undetectable ghost in the machine (e.g. biologos) are worse than useless. Furthermore, since they agree that the action of God is undetectable, they also empty Romans 1:20 of any meaning in relation to biological nature. The meaning is then limited only to the “heavens”, and not to all things that God has made.
Finally, it is not necessary to prove that evolution is wrong for the purposes of this thread, it is only necessary to point out that it lacks explanatory power because it explains too much. Everytime the analysis of the evidence is changed, or new evidence emerges, we get a new ad hoc explanation of why that is what evolution meant all along. Evolution can explain both the development of dinosaurs from birds, and the evolution of birds from dinosaurs, with essentially the same evidence. Moreover, even with the new evidence some evolutionary theorists still hold to the prior (opposite) explanation. Both sides claim that evolution works for them. So, what has evolution proved? both sides. everything. nothing. It’s a religious pre-commitment to an ideology that is the direct opposite of, and a direct challenge to, Christ.
The faith commitment to ideology over evidence is why I place evolutionists (both atheist and theist) into the same camp as YECs.
regards,
#John
Cherylu,
It has been the understanding of Christians both from Genesis one and two and also, I am sure, from other Scriptures that man is a speical creation of God different from and set apart from the animal kingdom. Another Scripture that I can think of at the moment that highlights this is Psalms 8:4-6. It says, “What is man that You take thought of him, And the son of man that You care for him? Yet You have made him a little lower than God (or angels), And You crown him with glory and majesty! You make him to rule over the works of Your hands; You have put all things under his feet….”
I would think God’s divine image, however it was given to us, is enough to bump us up into the “special” category.
Would you agree?
To Everyone,
I mentioned previously that this is largely a discussion over premises, not conclusions. We assume that our theology is correct, so we treat it as the definite standard to determine whether evolution compromises the faith.
But in reality it may only be compromising a false theology. No one seems to have noticed that pretty fat assumption that can derail this entire endeavor.
As I told John1453, no discussion on compromise can happen without a serious assessment of the evidence for evolution. Because no matter how seriously we hold to our beliefs, our theology does not and cannot determine the truthfulness of evolution. Only looking at the evidence can do that.
So this long, drawn out discussion got off on the wrong foot. It needs to come back to the evidence. The issue of compromise stands or falls on that and that alone. If evolution is false, then it does compromise our faith, as any false belief would. But if its true, then our theology has to account for it.
I suggest we stop all current discussions and focus on this one. Anything else and we’re just wasting our time.
John1453,
You’re wrong. Its only an alternate theory of origins and development if your theology is rock-solid.
Prove to me that it is.
All you want to do is sidestep an appraisal of the evidence.
You are being a good lawyer John.
But that doesn’t make you right.
“As I told John1453, no discussion on compromise can happen without a serious assessment of the evidence for evolution. Because no matter how seriously we hold to our beliefs, our theology does not and cannot determine the truthfulness of evolution. Only looking at the evidence can do that.”
And by evidence, you mean purely and solely the scientific evidence, as opposed to the evidence about what God said?
Why would only that evidence be admissible? That is like a detective going to the crime scene and telling all the witnesses to shut up because he is going to figure it out only on the forensic evidence.
Why would that be a good epistemological starting point for the Christian?
re the slur on lawyers in comment 591
A “good lawyer” does not equivocate or avoid the evidence or side step the issues, etc., as implied in your pejorative statement regarding lawyers and the manner in which I have argued. An apology would be appropriate, but I’ve heard worse, so I’m not sitting here crying over my keyboard.
Greg wrote, ” Its only an alternate theory of origins and development if your theology is rock-solid.” Hunh? that doesn’t even follow. It’s like saying it’s only an alternate theory of nuclear fusion if orange trees have bark.
It would really send this thread veering off into a different direction if we followed Greg’s suggestion about discussing the evidence for evolution and whether evolution is the best, or even an adequate explanation for that evidence.
The lede by CMP was premised on not being able to tell if evolution was true. It was about whether we compromise by advocating evolution when the jury is out. I’ve argued that the premises of evolution are not based on the evidence, but are a priori commitments to an ideology that is aggressively and intentionally anti-christian. I’ve argued that we can call it compromise even when the jury is out.
But that does not mean that a Christian cannot practice or work in fields dominated by evolutionary thought, nor that a Christian cannot be involved in testing hypotheses related to the proving of evolution.
regards,
#John
John,
Again your sidestepping the issue. In a sense to Scripture is a form of tradition, however you know as well as I do that this is not what I’m referring to. The interpretations we have made of Scripture including ones which say that the Earth was created in six literal days 6000 years ago, or that a day is symbolic for a long period of time, or that there is a gap in the creation account, or whatever, constitute tradition.
My argument is that what is at stake here is not the infallible Special Revelation, but the tradition we have created to interpret that Special Revelation which states that Genesis should be read in some literal manner. This is (or maybe) in conflict with God has spoken to us through General Revelation (please read the blog post I linked in the earlier post from CMP). The question is if General Revelation clearly tells us something about the nature of creation and our traditional interpretation of Special Revelation tells us something else which should win? Should Tradition trump General Revelation???
BTW here is an excellent primer on how tradition and scripture I have been thought about by different groups in the church.
http://www.reclaimingthemind.org/blog/2008/06/defense-of-sola-scriptura-part-on/. I’d be interested to know what view you take.
“you know as well as I do that this is not what I’m referring to”
Since you responded to a previous thread, I think the context had already been set. And the context had described “Holy Tradition”, which is a term always used to describe things that are “Holy” and apostolic.
“Should Tradition trump General Revelation?”
We don’t have a situation here where TEs are giving us exegesis and using that to challenge a traditional interpretation based only on tradition. The discussion quickly devolved into the TEs showing why the bible can’t be trusted anyway.
Normal rules of exegesis would dictate that we understand texts the way the culture that produced them did. But you specifically renounce that, because you think they were ignorant of these things, so God spoke to them pandering to their misunderstandings.
So we ask your side for another objective hermeneutic, but are met with silence. Everything potentially is now revisable based on the thesis that the ancients were ignorant and God pandered to their ignorance. So there is no more Christianity, there is just the wisdom of this age with a pious sounding Christian vocabulary. Buddists, Muslims, New agers all have the general revelation too.
Morality, theology, history… we take it or leave it based on our personal beliefs about general revelation. The God of the OT was immoral, so the morality of the NT might be as well. Morality is whatever we think it should be. God is whoever we decide he ought to be. We have successfully made God into an idol of our own imagination.
Where exactly the special revelation is manifest hardly matters when we are told the OT scriptures ascribe to God amoral actions. This is not an interpretational issue when you reject what you know the scriptures in fact say. Of course, if you want to throw your fellow TEs in the river on this issue…
re comment 595 on interpretation
I don’t see Michael T. or Greg or EricW as having abandoned normal exegesis or abandoned understanding Scripture as it was understood by those who wrote it and heard it read. Nor do I see them as abandoning Christianity.
It is a legitimate issue to consider what we should do when our understanding of general revelation conflicts with a particular interpretation of Scripture. No one can deny that our understanding of the meaning of many parts of scripture has changed over the years, as has our understanding of general revelation. The fact of change does not invalidate our understanding of the meaning of other, but rather calls for careful handling of both.
So, for example, our knowledge of general revelation in respect of the age of the universe has increased to the point where we are certain that it is billions of years old and that YEC is without a doubt wrong–unless God created the universe with apparent age. Hence, in that case, the truth of general revelation has appropriately trumped the truth of one particular (i.e., not universal) tradition of interpretation.
regards,
#John
# John,
In reference to comments 595 and 596: I probably wouldn’t put things as strongly as John does above. But he does have a point. Someone commenting on this issue, not one of the folks you named, made the claim that the way God is represented in the OT is immoral and the possibility has been raised by at least one if not two, don’t remember for sure, that the Apostle Paul may have had things wrong. That may not be abandoning Christianity but it is certainly compromising it in my understanding. If we can’t trust the Bible on the basics of who God is and what He is like, and that the Apostles knew what they were talking about, we are in big trouble.
Re 597, Cliff argued that the Bible was not inerrant, and he made reference to his blog in which he makes the same argument, but at more length. John goes over the top with his argument (if I understand it correctly) that if you throw out inerrancy you then must throw out everything. The consequent in that proposition does not follow at all. Furthermore, John refers to “your side”, as if all the theistic evolutionists were of like mind with respect to the matters brought up by John, which is not true and which is part of what I was pointing out.
Even if we just treated the Bible as uninspired, but merely the record of people as they interacted with God, we would not be reduced to the feeble position that John appears to think we would be.
I further disagree with John that the “discussion quickly devolved into the TEs showing why the bible can’t be trusted anyway.”
John also mistates and misunderstands what others have argued in respect of ancient near eastern culture and the understandings of the Hebrews when he wrote, “thesis that the ancients were ignorant and God pandered to their ignorance.” Nor does it necessarily or even sufficiently lead to the conclusion that everything is revisable.
Nor are the theistic evolutionists claiming that “Morality, theology, history… we take it or leave it based on our personal beliefs about general revelation.” That statement by John is a misrepresentation of their position, or the position of others (like me) who do not believe that God performed his creative activities in six consecutive 24-hour days.
regards,
#John
re: 598
I understand your points, #John. I just wanted to point out that I believe the other John has some valid concerns and points too even if he may have taken it too far.
How reliable is Evolutionary theory? Vs. Genesis?
Someone might ask something like the following:
1) There are variations in Evolutionary theory; evolution is an entire field of research, in which the details are constantly being researched and worked out. But the basic ideas remain fairly unchallenged.
2) While science works; we are speaking on cellphones that work, conquering many diseases, and flying through space.
3) In contrast, how reliable is the competition? The competition, traditional Christianity? It says that donkeys talk; if you pray bread will appear out of thin air; if you have faith you can more real, actual, literal “mountains”; walk on water, and so forth. Yet in all honesty, though I was often promised all this, as the very firm word of God by many ministers, I personally, have never seen anyone at all – even the very best Christian – do any of these things.
4) How reliable does evolution and science in general, have to be, to be only, say, a thousand times more reliable than Christianity?
5) When was the last time you yourself, personally, walked on water? Though Jesus himself promised that “whosoever asks” will be able to do all the “works” that he did; and “greater things than these.” So that therefore, you should be able to do this, if Christianity is true and reliable.