My wife has this terrible habit of picking my gray hairs while I am driving. I can see her out of the corner of my eye and I know what she is doing. She is obsessed. The problem is that she only does this on the right side. The lefts side, as a result, is going much grayer than the right.

Anyway, I tell my wife that gray hair is very important to someone in ministry.

I often ask my Trinitarianism students a rather odd series of questions. These questions come during our session on Christology (the study of the person and work of Christ). I have touched on it here and there in this blog. The questions are these:

Did Christ have grey hair?

Is it possible the Christ would have benifited from corrective lenses?

And, getting to the heart of the matter,

Would Christ have died had he not been killed?

These questions are brought about by our pondering upon Christ’s identification with humanity and humanity’s identification with sin and death. Since Christ did not sin, and death is a result of sin, then wouldn’t it be natural to believe that Christ would have lived forever in his unresurrected body had He not been 1) killed or 2) relinquished His spirit from His body? Wouldn’t it seem likely (even necessary) that Christ did not have any grey hairs?

I believe the answer is slightly more complicated than it might first appear having implications that reveal our assumptions about our Christology (doctrine of Christ), Anthropology (doctrine of man), Harmartiology (doctrine of sin), Eschatology (doctrine of the end-times), and Teleology (doctrine of ultimate ends or purpose). Now that is quite a claim that needs to be defended.

Let me say this another way so that there are not any misunderstandings. Your answer to these questions, yah or nah, are not the issue and is of minimal importance, but the assumptions that often cause one to say yah or nah are very important, ultimately being a result of your entire systematic theology.

I believe that Christ would have died a natural death had He not been killed. In fact, I believe that Christ got sick, ate, drank, had headaches, used the bathroom, was sunburned from time to time, had blisters on his feet when He walked too far, cried when hurt as a child, and sprained His ankle. In fact, He might have even had some gray hairs and needed to wear corrective lenses (were there such a thing in his day!).

The point is that Christ was very human, like us in every respect save sin.

“Save sin.” What does that mean?

Save “personal” sin?—absolutely. Christ did not commit a personal sin (Heb. 4:15).

Save inherited sin?—hmm, what does that mean? Normally inherited sin is equated with “sinful nature.”

Hang with me for a moment . . .

The sinful nature has traditionally been defined as the sinful tendency or bent that you and I have inherited from our parents; they inherited it from their parents who inherited it through their parents, and so on. In other words, it is mediated through procreation. It is the inward inclination and drive to rebel. It is what caused David to cry out, “Look, I was guilty of sin from birth, a sinner the moment my mother conceived me” (Ps. 51:5, NET, emphasis mine). If this is the way we are going to define inherited sin/sinful nature, I agree, Christ did not have this corruption. I do not believe that Christ had an inward drive or inclination toward sin. I believe that with reference to Christ, all temptation for sin came from the outside.

Now, here is a second issue having to do with our understanding of fallen humanity and its relation to Christ. Traditionally the phrase “fallen nature” has been equated with “sinful nature” which is equated with inherited sin. It looks like this:

fallen nature=sinful nature=inherited sin

I am not sure, however, that this is a good equation. At the very least, I think we can understand more if we distinguish between fallen nature and sinful nature.

Here is my proposal (I am not sure if this is original with me, but I don’t know any others who have articulated the issues in such a way – in other words, be warned!):

Sinful nature: The effects of sin that bring about spiritual corruption and death (separation from God) producing in us an inward inclination toward sin that is mediated through our parents. This effects only humans who are in the spiritual lineage to the first Adam.

Fallen nature: The effects of sin that bring about physical corruption and ultimate physical death that are mediated through the consequence of the fall. This affects all of creation.

Put the situation this way. After Adam’s sin, what would have happened had God not expelled him from the Garden? He would have had a sinful nature due to his sin and resulting spiritual death (separation from God). Spiritual death would have been a reality, but not necessarily physical death (and grey hair). It was only when he was expelled from the Garden that physical death became an imminent reality. Notice after the fall what the Lord said:

Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil; and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever“- 23 therefore the LORD God sent him out from the garden of Eden, to cultivate the ground from which he was taken. 24 So He drove the man out; and at the east of the garden of Eden He stationed the cherubim and the flaming sword which turned every direction to guard the way to the tree of life. (Genesis 3:22-24 22; emphasis mine)

This tells us that it was not the sin itself or the resulting spiritual death that necessitated physical death, but the fact that Adam and Eve no longer had access to the “Tree of Life.” Whether you believe as I do that the “Tree of Life” is a literal tree or not, the resulting theology seems to be the same. Physical death came as a result of a sanctioned consequence for sin having to do with humanities lack of access to the “Tree of Life.”

Therefore, while death does come as a consequence of sin, the consequence seems to be that humanity lacks something in creation that is essential to the sustenance of physical life. Since we don’t have access to this “Tree of Life” we grow old and die physically. It is that simple.

Therefore, Christ, even though He did not commit any sin and did not have a sinful nature, did have a fallen nature. Christ would have died because He did not have access to the “Tree of Life.” Now, we can discuss whether or not Christ could have, by right, had access to the Tree had He not been killed, but this is a different discussion. The fact is that Christ came on a mission to die. He had to be susceptible to physical death in order to be killed. This He did so that He could gain the right to represent us before the Father.

Concerning the “Tree of Life,” it would seem that the implications of what I have argued are far more systematic and far-reaching when one considers God’s ultimate purpose for humanity (teleology) and our future (eschatology). If God is indeed in the process of restoring all things as Peter so boldly proclaimed (”[Christ] Whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time” – Acts 2:21; emphasis mine), then our final state is that of reliance upon the sustenance given to us by the “Tree of Life” once again. In other words, on the new earth, we will indeed live forever, not because we have some new kind of body that has an inherent inability to suffer death, but because believers will have access to the “Tree of Life” as was originally intended. Notice in Revelation the Tree is once again introduced:

In the middle of its street, on either side of the river was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. (Revelation 22:2 )

What is the “healing of the nations?” It seems to be in reference to humanity in general. You and I will need healing that the tree provides in order to avoid physical death. Since we will be in perfect obedience to God, we will never lack access to this “Tree” and, therefore, we will never experience physical death again.

Notice again in the book of Revelation:

“Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city. Outside are the dogs and the sorcerers and the immoral persons and the murderers and the idolaters, and everyone who loves and practices lying.” (Revelation 22:14-15 14)

Now, before you jump on this moving train with me, let me reveal a small problem with my otherwise flawless argument! If all I have said is correct, and the “Tree of Life” provides us with the necessary sustenance for physical life, how is it that people who are damned live for eternity without access to the tree? This, I don’t have an answer for. Could it be that the damned are judged in their physical bodies (Rev. 20:5, 12-13) and then are separated from them upon their condemnation? Could it be that Hell, then, is not filled with physical people, but only the immaterial part of their constitution? Or could it be that even in Hell, God gives people this needed sustenance so that they can suffer physically for all eternity? I don’t know. But I don’t think that this problem is significant enough to warrant any lack of consideration to my proposal.

Anyway, I can now tell my wife that Christ probably had just as many gray hairs as I do. He just did not have a wife to pick them all out.


C Michael Patton
C Michael Patton

C. Michael Patton is the primary contributor to the Parchment and Pen/Credo House Blog. He has been in ministry for nearly twenty years as a pastor, author, speaker, and blogger. Th.M. Dallas Theological Seminary (2001), president of Credo House Ministries and Credo Courses, author of Now that I'm a Christian (Crossway, 2014) Increase My Faith (Credo House, 2011), and The Theology Program (Reclaiming the Mind Ministries, 2001-2006), host of Theology Unplugged, and primary blogger here at Parchment and Pen. But, most importantly, husband to a beautiful wife and father to four awesome children. Michael is available for speaking engagements. Find him everywhere: Find him everywhere

    21 replies to "Did Christ Have Gray Hair?"

    • C Michael Patton

      Did you read the post Kara?

      Christ was probably more like 36 or 37 when he died. I am 36!

    • Michael L.

      I am 42 and “slightly” balding.. so I’m escaping the grey hairs 😉

      But seriously, I do have sometimes a bit of a problem of the sinless Christ. I know I can’t reconcile it with the fact that He was the spotless lamb, sinless so He could suffer for ours, etc.

      However, if He did go hungry, was He never grumpy ? I know I can get grumpy when I’m hungry. And if He did get grumpy, did He ever treat anyone with anything else than perfect love ? And if He did, wouldn’t that constitute “sin” ?

      I like the post, but am really not sure what my stance on it is.

      Frankly and personally, it’s a peripheral discussion. Not the fact that He was sinless, that He was perfectly Man and God. But we honestly won’t ever be able to grasp the hypostatic union. Any illustration falls short.

      But perhaps after digesting I’ll change my mind.

      Good thought provoking idea though.

      In Him

      PS: I can already see the next 200 or so comments in my mind 😉

    • Kara Kittle

      I did read the post. LOL, and I don’t think you have anything to worry about. I have had gray hair since I was 12. Just get you some hair color for men, no one will know the difference….

      Jesus did say that you could not by thought add one cubit to your stature or add more hair…but He said nothing about coloring…unless you count that one verse about the hoary head.

      If the whole article was to get us to think about the human Jesus, it just made me more in awe of Him.

    • C Michael Patton

      Was Christ every grumpy? lol. Good one. I am grumpy right now. I don’t know if it is sin or not. Does grumpiness cancel joy? Is lack of joy a sin. Ahhh…

    • Chuck Thomas

      Jesus may not have had gray hair while inhabiting this planet, but it seems that in the intervening time between His ascension and His return, He winds up going gray. But is is the really cool gray, like Peter Graves. You know, not just gray-gray, but WHITE gray. (Rev 1: 14) Very distinguished looking. 🙂

    • Marv

      CMP, maybe you should drive a British car for a while.

    • C Michael Patton

      Don’t get it.

    • C Michael Patton

      LOL…now I get it.

    • cheryl u


      How would your thinking fit with all that it says in I Cor. 15 about flesh and blood not being able to inherit the Kingdom but that our mortality must put on immortality and our corruption must put on incorruption? That to me sounds like, “some new kind of body that has an inherent inability to suffer death”.

      I will admit though, that I have always wondered why we will need the tree of life in Heaven. I just don’t know how it all fits together.

    • C Michael Patton

      Good question. I don’t really have an answer.

      In the scheme that I have suggested, the best I could say is that “putting on” the immortal body is in reference to the resurrected bodies lack of corruption and its access to the tree of life in the new creation.

    • Interesting post Michael,

      Not sure if I agree with the “outside temptation” theory, as I think that it implies that Christ’s temptation was different to our own. Yet the Hebrews says that Christ was “tempted in all things as we are, yet without sin.” (Heb. 4:15 NASB)

      To support your thesis though, Christ is known as the second Adam, and as such could have been born without a sin nature. Unlike Adam, though Christ chose not to sin, and as such was able to be that perfect sacrifice that was required. I really like what Dallas Willard has to say on the topic.

      Whatever option is correct, I think the important fact was that he did not sin.

      On the matter of gray hair (and I realize that this was not the point of your post), I wrote an interesting article that sets out an argument for Christ being in his 40s when he died (43-48). I started looking into it when I saw a quote from Irenaeus saying that Christ was about 50 when he died.

      Take a look at it and let me know what you think.

      Mike Bell

    • Kara Kittle

      As a second Adam, would he have lived over 600 years? Here on earth?

    • Sam

      “Christ would have died because He did not have access to the “Tree of Life.””

      No. Because He is THE Tree of Life

      (John 14:6) Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.

      (John 11:25) Jesus said to her, “I am the resurrection and the life. He who believes in me will live, even though he dies

      (John 5:26) For as the Father has life in himself, so he has granted the Son to have life in himself.

      Plus being human did not negate the fact that he wasis a Divine Person.

      The only way He could die was to give up his life as he did.

      (John 10:18) No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

    • Lisa Robinson

      Michael, I have do to a group doctrinal statement along with 3 other people for my trinitarianism class and my piece is the humanity of Christ. I think I will insert this significant piece of information. Thanks.

    • Michael L.

      CMP on #5…Bingo ! Was He grumpy eg. not joyful eg. sinning (??) when he rebuked the pharisees or the apostles ?

      Sam on #14.. Interesting quotes.. good thoughts.

      Off to do some more digesting on this one…

      In Him

    • Dave Z

      So Sam, I’m sure you’d agree that Jesus did show the effects of age while on the earth. He grew from an infant into an adult, with all the physical implications of that. Had he not been crucified, would he have continued aging like a normal human? Yet not dying? If so, what would he look like today. If not, at what age would he have stopped aging? Would he always look like he was in his mid-thirties? Maybe 40-ish? Or 60-ish?

    • Sam

      DaveZ…i think Jesus would’ve reached full maturity and looked like Adam when he was first created. or like what you’ll look like in your glorified body. maturing is not a part of sin’s effects. death is. Adam and Eve’s children would have aged even if they hadn’t sinned, but would’ve stopped at full maturity.

      but it’s all moot anyway, for Jesus not to be crucified was not possible.

      (Rev 13:8) …the Lamb slain from the foundation of the world.

      (Acts 4:27-28) Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. {28} They did what your power and will had decided beforehand should happen.

    • Kara Kittle

      I think if Jesus did live that long…would the destruction of the Temple have happened? Well of course, He said it would, but how would he have reacted when it did happen. BTW a little history lesson for those who might not know…

      The Maccabee Revolt in 70 was after Antiochus Epiphanes the Roman general besieged the city and in the name of Saturnalia burned a pig on the altar. This is in the Apocrypha and is the basis for Channukah…which co-incides with the Feast of Lights. The temple that took Herod the Great 40 years to build was torn down stone by stone just as Jesus said it would happen.

    • Peter

      On the other hand, he had the power to override nature like walking on water, and to raise the dead (Lazarus), not to mention himself. He did end up dying because he allowed it to happen, but only for 3 days.

      John 10:17 This is why the Father loves me because I lay down my life, so that I may take it back again.
      John 10:18 No one takes it away from me, but I lay it down of my own free will. I have the authority to lay it down, and I have the authority to take it back again.

      Is it possible to speak about what would have happened when we are dealing with someone with absolute power to lay down and take up their own life? Maybe, I’m not sure.

    • Kara Kittle

      Jesus has the power to transcend time and space, because he is Lord over all creation. Even as a man, He was not a mere man. Too much for my comprehension.

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