1. “Heads bowed, eyes closed . . .”: During a church service, you may hear a preacher abruptly break into this unexpected dialogue with the audience: “Heads bowed, eyes closed. If you have accepted Christ into your heart [more later], I want you to raise your hand.” Don’t get scared. Nothing bad is going to happen to you. It is not a fancy way to steal your money or pull anything sneaky. It is the preacher’s way of helping the uncomfortable seeker feel more at ease about accepting Christ. It is best if you just follow instructions here.
2. “Into the Word”: This is a portion of an important phrase that may be communicated by seasoned Christians in many different contexts. It always has reference to the Bible. Yes, I know, the Bible is more than one word, in fact it is thousands, but once you are a Christian, it becomes singular and has a definite article, “the,” attached to it. If you hear someone say, “Are you in the Word?,” this is another way of saying, “You need to read the Bible if you are going to be spiritual like me.” IMPORTANT: This has no relation to the phrases, “Word to your mother,” “Word up,” or just plain “Word.”
3. Backslidden: This has no reference to the past event of sliding down a hill on your back. It is used to refer to those Christians who are now suspect in their original confession due to their current participation in a particular sin.
4. “Ask Jesus into your heart”: Although there is nowhere in Scripture that people are commanded to ask Jesus into their heart, this has become the primary means by which Evangelicals believe a person becomes a Christian. Don’t be scared here. Heart surgery, high cholesterol, and cardiovascular exercise (or lack thereof) have no bearing on Christ’s presence in your heart. He does not actually live there.
5. Soul Winning: Please understand, this is not a game. It is the act whereby one person tells another about Christ and the person believes, thereby having their souls “saved” (i.e. “won”). I know that normally if there are winners, you would think there are losers, but not in Soul Winning.
6. “I see that hand . . .”: This is related to #1. The pastor has just asked for raised hands while everyone’s heads are bowed and eyes closed. “I see that hand” can mean one of two things: 1) Someone is indicating that they have accepted Jesus by raising their hand. 2) The pastor is acting like someone has to be more heroic and finance the new building. VERY IMPORTANT: Avoid any temptation to look for the hand when the pastor says “I see that hand.” Although science is inconclusive, we are not sure if you looking for the hand raised has any bearing on the effectiveness of the salvation process. It is best to be safe and avoid giving in to this temptation. To be very spiritual, just thank the Lord for that person and pray that they become a Calvinist.
7. Contemporary Christian Music: Avoid at all costs. Yes, many of your Christian friends will act as if they like it. Musicians, sociologists, and psychologists are perplexed as to the reasons why. We believe it is due to the pressured environment of the Christian community for Christians to do all things Christian, but this has no bearing on your salvation. Please, don’t feel pressure to like it.
8. Christian Movies: See “Contemporary Christian Music.”
9. Baptism: The spiritual act of going under water. Yeah, I know, most people don’t understand it, but you must do it anyway. Oh, also, someone else has to push, drop, or lower you; otherwise, it is ineffective.
10. “Blessed”: This word must take the place of many words, but the most important replacement is with the word “luck.” Super-spiritual Christians (SSC) will often be offended and pugnaciously correct you if you ever say, “Good luck.” Even if you are just using it as a casual phrase with the best of intentions, the SSC will see it as an opportunity to correct you and show you how Christian they are compared to you by saying “I don’t believe in luck, only God’s blessings.” When you have someone correct you, just act as if you have learned something and then be on your way.
11. The Water that Jesus Turned into Wine was Diluted to a Watery Grape juice: Although there is no biblical, historic, or cultural evidence to suggest it, you must believe that Christ did not turn the water into wine, but into watery grape juice. This is a cardinal doctrine.
12. Lord’s Table (Baptist): It goes by many other names, but this represents the time when you eat a really small cracker and a small cup of grape juice and afterwords are more spiritual because of it. Think mystery. It is very important to know that this is not the church providing lunch. As well, those who are on the Atkins diet cannot become Christian because of the high carbs in both the juice and cracker.
Lord’s Table (Presbyterian/Anglican/Methodist/Catholic): Free booze.
13. Public Prayer: You will often find yourself in a situation where others are praying and you don’t know what to do. As a general rule, you should remain quiet and attempt to pray with them. If your mind drifts just try to make a quiet, yet slightly audible, sounds like “um” (not “ummmm”), “yes Lord,” and “amen.” They may be completely out of context, but you will still be better off. This is very well accepted.
14. God D*%n: The only phrase that you can use that will immediately let others know that you are not a Christian and the only exception to the once-saved-always-saved doctrine (despite the fact that it is not really taking God’s name in vain).
15. “Jesus”: This is an acceptable answer to pretty much every question in the Christian community. For example: Who is God? Jesus. Why are you alive? Jesus. Why are we here? Jesus. What website were you looking at? Jesus. What did you learn about today? Jesus. What is your favorite music? Jesus. What book are you reading? Jesus. Why don’t you want to go to _________ with me? Jesus. What planet is that? Jesus. It always works.
16. “Jesus!”: Bad word, see # 14.
17. Rush Limbaugh: This is the only person in existence who has not asked Jesus into their heart but is nonetheless going to heaven.
18. Raising hands during worship: Be very careful with this. The first thing you need to know is that this is not the way to ask a question during church service, but a way to worship. Churches are not in agreement about its validity. Some churches allow the “Full throttle” (raising hands above your head either with hands spread or index finger pointed), but some places only allow the “Governor” (hands raised to chest high position). Some churches will see any extension of hands as a sign of self-promotion and you will be asked to leave. The best approach is to ask the usher while being seated.
19. Quiet time: Please note, this has no relation to “time out.” In fact, it could be just the opposite. All Christians are expected to have “quiet time.” It is at this time that you renew your relationship to God through prayer and Bible study. The longer the better. If you do this first thing in the morning, people will count you blessed.
20. The gentle hand squeeze at the end of a prayer: While this is not a phrase or word that you need to know, it is a practice that might get you caught off guard if you are not aware of implications. It will come at the end of a prayer in which hands are being held. It is a gentle squeeze as the prayer says “amen” or immediately after it. Either is acceptable. It means, in essence, “I love you and we are in this together. So hang in there and call on me if you ever need anything.”
21. Short-term Missions: Short-term missions are a part of the Christian’s life. Please note that if you go on a short-term mission, there is a universal pattern of experience. 1) Fear: Going to another country is frightening. 2) Excitement: The Lord has personally arranged for this trip and has someone for you to meet. 3) Shock: this is the initial disturbance that Americans have to the poverty and needs of the visited area. 4) Attachment: this represents the love that you have for the people and places you have gone along with the desire to remain. 5) Mourning: this is the time when you have to leave. Expect a lot of wailing and crying. 6) Telling: this is where you fruitlessly try to explain everything that happened and every emotion you felt to everyone you meet. 7) Judging: This is where you look down upon everyone for being so materialistic and not being passionate about the needs of the poor. 8) Adjustment: this happens two weeks after the mission trip and represents the return of self-pity because your neighbor just got a new car and yours has nearly 50,000 miles on it.
22. “Lord, we just pray that…” This phrase should be uttered at least twenty different times throughout a public prayer. It is to show the simplicity of your requests and the humble mood in which they are asked by supplying the key word “just.” Variances such as “We just ask…,” “Lord, we just…,” “Lord we just come before you” or just “just” are also acceptable. As long as it has the word “just” in it, you should be good.
23. “Lord,” “Lord God,” “God,” and “Father God” references in prayer: This is related to the previous, but an important addition to your understanding of public prayer. While praying, Christians will continually repeat God’s name so as to remind you and themselves to whom they are praying. Therefore, do not be surprised to hear “Lord,” “Lord God,” “Father,” or its popular variation, “Father God” at the beginning of every sentence. It sometimes will even occur multiple times in the same sentence such as the following: “Lord God, we just pray that you will be with us God during our trip God.” Pretty much, the more you say a variation of God’s name, the more spiritual you are.
24. “Hedge of protection”: This is the way to pray for the protection of a loved one. Its the primary Christian defense against demonic forces. No one really knows what a “hedge of protection” is, but everyone knows that Satan does not fair well when its presence is evoked.
25. “Pot Lucks”: Although this may be confusing considering #10, this is the one time in which Christians believe in “luck.” These are Sunday night “fellowship” dinners where everyone brings their favorite dish. Various movements within contemporary Christian history have attempted to change the name of this to “Pot blessed” with no luck. Not only has the designation “luck” been challenged, but many objections have been raised to the use of the word “pot” due to the muchies that are involved.
26. Prayer walks: These serve a double purpose. 1) They help to work off the “pot luck” and 2) they keep Christians awake during prayer. They also have been known to have a geographically positioned spiritual effect upon the tracked area.
27. “Post-Sermon Prayer”: This comes at the end of a sermon or lesson. While this is normally referred to as simply a prayer, it has a life of its own, serving primarily as an extended summary of the sermon you just heard, sometimes with additional points or applications the preacher didn’t think of during preparation.
28. “Worship”: Singing
29. “Amen”: The way to give a sense of approval to the pastor concerning his teaching. It is another way of saying, “I already agree with what you are preaching, therefore it is approved. Preach on.” Preachers who do not receive “amens” during their sermon begin to question their calling, so use them liberally.
30. “Anti-Christ”: Obama
31. “Fall Festival”: Halloween
32. Vacation Bible School: Free summertime babysitting for parents.
33. “Baby Christian”: Unfortunately for women who love to hold babies (and fortunate for men, who are scared of them), this does not describe a Christian who just came out of the mother’s womb. It describes a person, of any age, who just became a Christian. Some liberals have tried to describe baby Christians as “fetus Christians” to the outcry of conservative Evangelicals. However, you can call them “Infant” or “new born” without protest.
34. “Sharing Christ”: It is important to understand that we don’t actually share Christ in the traditional sense. It is not if he is all ours and we concede to giving a little of him to someone else just because we are not selfish. Neither is it like we let someone borrow Christ for a time expecting them to give him back (like a child shares a toy). Christ is not really shared, borrowed, or given away. In the Christian context, to “share Christ” means to tell others about our faith in hopes that they will trust in Christ thereby adopting the same faith as ours.