My daughter, Katelynn, who is eleven, wants to start wearing make-up. I have a rule: No make-up at all until she is twelve. My wife does not agree with me. She thinks I am being legalistic. I can’t help it. That is just the way I think. I can justify it in ten different ways with my hands tied behind my back. The problem is that none of my justification is really black or white. It is one of those things that the Scripture does not speak on. My wife’s argument makes sense too. However, I have scruples about the issue. These scruples bend my understanding and create their own passions. One more year and the scruples will be gone as Katelynn will be twelve.

Make-up is not the issue. I don’t want to go there. We all have scruples. That is not really a technical theological term, though it is in the dictionary. This is how it is defined: “An uneasy feeling arising from conscience or principle that tends to hinder action.” However, when it comes to our faith, scruples are hard to deal with. You have these militating  terms: grace and liberty.

When grace and liberty clash with “scruples,” more often than not, unfortunately, the scruples win. Why? Because we are so quick to sacrifice our liberty for the sake of the “weaker brethren.” Yes, this “weaker brethren” card is often pulled and legalists love it. In fact, it is used most often by those who are legalist wearing the disguise of those who are free. It is not that this card is illegitimate—it is not as if there are not true weaker brethren—but it is abused and the result is slavery.

I remember Chuck Swindoll talking about this saying: “Be careful, there are some people out there who are ‘professional weaker brethren.’”

“Kristie, I have scruples with this make-up thing. Maybe I cannot find a verse or a solid principle upon which to rest my theological head, but you need to be sensitive  and understanding to my hang-ups for the sake of my spirituality. One more year and my scruples will be gone.”

I highlighted some key words that legalists will use to manipulate the situation. “Sensitive,” “understanding,” “hang-ups,” “sake,” and most importantly, “my.”

From the other side, liberty is so often sacrificed.

“I don’t go to the movies because I don’t want to cause anyone to stumble.”

Often implied translation: “You should give up your liberty too if you want to be spiritual like me.”

“I don’t ever drink alcohol because a weaker brethren might see me and fall into sin.”

Often implied translation:I have scruples with this issue and you should too.”

“If someone saw me befriending this person, they may think I am condoning their actions. Therefore, I sacrifice my liberty for the sake of their frailty.”

Often implied translation: “I can’t be friends with people who are that sinful.”

Okay, to the passage: Romans 14.

“As for the one who is weak in faith, welcome him, but not to quarrel over opinions” (Rom 14:1 ESV).

“So then let us pursue what makes for peace and for mutual upbuilding. Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats” (Rom 14:1 ESV).

You see, here Paul is talking about one who is “weak in faith” who has scruples over the food that someone else was eating. Some were vegetarians and did not eat meat at all (probably because of its connection to the idol temples). They thought that it was morally wrong to eat meat. Paul makes it clear that it is not wrong in and of itself: “I know and am persuaded in the Lord Jesus that nothing is unclean in itself” (14:1a). However, because someone thinks it is wrong, for them it may be: “But it is unclean for anyone who thinks it unclean” (14:1). Therefore, when one of these “veggie only” guys is around, be careful or you might cause him to stumble (i.e. he will see you eating meat, and do what he believes to be wrong).

However, we can take this too far. I don’t think we are obligated to bow our liberty to everyone who has a problem with our actions. A “weaker brother” is one who is truly weaker, not just one who has a misguided interpretation of things. He is weaker because he has not been educated in these issues. You must understand, he is not supposed to or expected to stay “weaker.” Eventually, he is suppose to become stronger. Unfortunately, far too often these weaker brethren realize their power and become “professional weaker brethren.”

Don’t misread Paul. He certainly had no desire to compromise his liberty. We must temper the Romans passage with  Galatians:

“But it was because of the false brethren secretly brought in, who had sneaked in to spy out our liberty which we have in Christ Jesus, in order to bring us into bondage. But we did not yield in subjection to them for even an hour, so that the truth of the gospel would remain with you” (2:4-5).

These “false brethren” should have played the “weaker brethren” card.

“Hey, Paul, you cannot do that or I will stumble.”

“Paul, what if there is someone who has scruples with what you are doing? Do you want them to stumble?”

In fact, they may have played these cards. However, Paul did not put up with it. Not for a second. Why? Because when you do, the Gospel is lost. Notice Paul said he did not subject to them even for an hour “so that the truth of the gospel would remain with you.” Without liberty, there is no good news. Bondage only begets bondage. The Gospel is about being free.

Think about this: If we were to give in to every so-called weaker brethren what would the result be? We would always be bowing to the least common denominator. All actions would be off-limits. Think of all the things people have scruples with:

1. Going to movies
2. Dancing
3. “Mixed” bathing
4. Caffeine
5. Tobacco
6. Reading Harry Potter
7. Watching Glen Beck (because he is a Mormon)
8. Reading C.S. Lewis (because he denied inerrancy)
9. Sending my kids to public schools
10. Wearing flip flops to church
11. Drinking alcohol
12. Reading any Bible other than the KJV
13. Listening to Rock music
14. Going to church on Sat rather than Sun
15. Making a purchase that others think is a sinful waste of money
16. Playing video games that have blood
17. Taking anti-depressants
18. Women wearing pants
19. Saying “oh my God”
20. Going to a “seeker” church

For all of these things, I really do have representatives in my life right now. Every one of them would be offended if I crossed their line. If I were to follow this “no-offense” policy, I would be completely immobile in my life and actions. So would you.

“It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery” (Gal 5:1 NAS).

We need to be sensitive, but not to the point where we are simply fueling others’ faulty understanding and legalism. People will control you to the degree that you let them. If you allow this to go on without discernment, not only will you be immobile, but you will have lost your liberty. Lose liberty, lose the Gospel.

Believe it or not, there are people out there who hate our liberty and will do anything to make us lose it. Beware of “professional weaker brethren” (and those who yield to them).


C Michael Patton
C Michael Patton

C. Michael Patton is the primary contributor to the Parchment and Pen/Credo Blog. He has been in ministry for nearly twenty years as a pastor, author, speaker, and blogger. Find him on Patreon Th.M. Dallas Theological Seminary (2001), president of Credo House Ministries and Credo Courses, author of Now that I'm a Christian (Crossway, 2014) Increase My Faith (Credo House, 2011), and The Theology Program (Reclaiming the Mind Ministries, 2001-2006), host of Theology Unplugged, and primary blogger here at Parchment and Pen. But, most importantly, husband to a beautiful wife and father to four awesome children. Michael is available for speaking engagements. Join his Patreon and support his ministry

    106 replies to "Beware of “Professional Weaker Brethren”"

    • someone.

      There are times when the Gospel is under threat that yes we should stand firm and not allow our liberties to be attacked.

      But in situations where a brother is struggling and genuinely misguided in his conscience. I think we should, just as Christ, lay down our rights as believers in love while at the same time seek to educate our “weaker” brother (that is, those who may not have the knowledge that some activity isn’t sinful).

      I found this resource by R.C Sproul that may be helpful on this topic.
      https://www.youtube.com/watch?v=_hX-ifma5-k

      Here is a quote from that expert (may or may not be completely accurate).

      “But do you see what happened? The Judaizers were coming to Paul and insisting that he circumcise Titus, and what did Paul do? ‘Well, if you fellows there in Jerusalem have a scruple about this, I’ll accommodate you, and I’ll circumcise Titus in a religious manner.’ No, as soon as the weaker brother tried to enforce his weakness as the law of the church, the gospel was threatened. And now rather than deny his own Christian liberty, the Apostle Paul fought tooth and nail against the tyranny of the weaker brother. As soon as somebody has that scruple by which their conscience bound to themselves tries to go beyond themselves and make it the rule of the church, they must be resisted.”

      If you have scruples using this particular streaming platform (specifically terms of service)
      I’d recommend you read this.
      https://www.gotquestions.org/not-reading-terms-and-conditions.html

    • someone.

      Overall I think in this issue, biggest thing is to exercise discernment in when a weaker brother is genuinely weak in his conscience and when the stronger in that situation ought to in a sense accommodate for that scruple in their weaker brother. But at the same time being careful that that weaker brother’s scruples do not threaten the Gospel (i.e when the weaker brother tries to “enforce his weakness as the law of the church,” as R.C Sproul puts it).

    • someone.

      Overall I think in this issue, biggest thing is to exercise discernment in when a weaker brother is genuinely weak in his conscience and when the stronger in that situation ought to in a sense accommodate for that scruple in their weaker brother. But at the same time being careful that that weaker brother’s scruples do not threaten the Gospel (i.e when the weaker brother tries to “enforce his weakness as the law of the church,” as R.C Sproul puts it).

      in “R.C. Sproul: The Tyranny of the Weaker Brother”

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