When Christian leaders talk about how to live a godly life, they eventually turn to the gray areas of those things that are right for some but wrong for others. You know the list: drinking, smoking, watching R rated movies, playing cards, dancing, using colorful language, listening to Country-Western music (OK that last one is not a gray area; it should be taboo for everyone), etc. That’s the short list. And the way instruction on such matters goes is all too often along these lines: First, our freedoms in Christ are articulated, clearly stated, appreciated. Next come the qualifiers: but don’t exercise your freedom in Christ, if it will make someone uncomfortable, cause someone to judge you, is not entirely loving, etc. The situation would be bad enough, if it just ended there. By the time all the qualifications are stated, the freedoms that we allegedly have are almost all stripped away. Paralysis begins to set in. But the coup de grace comes with a single verse from 1 Thessalonians, frequently utilized as a weapon against all those who enjoy their lives in Christ: But even if what you do is loving, makes no one uncomfortable, doesn’t cause anyone to judge you, remember that you are responsible to avoid every appearance of evil. So, when in doubt, don’t do it!
That’s how the verse reads in the KJV: Avoid every appearance of evil. It’s 1 Thess 5.22 and it puts a damper on everything. Wait a minute. Does it really mean this? Does it really mean that even if something looks like it’s evil to some, we can’t enjoy it? Hardly.
The Greek text really should be translated, abstain from every form of evil. There is a genuine correspondence between form and the state of being evil: that is, stay away from evil things. But the reason that form (or, in the KJV, appearance) was used is because Paul is speaking about false doctrine. This verse, in fact, was more often attributed to Jesus than to Paul in the early church, suggesting that Paul got this line from the Lord and that it was one of the sayings which for some reason didn’t make it into the gospels, but was nevertheless an authentic saying of Jesus. It was used with literal reference to coins. Thus, to abstain from every form of evil was to avoid counterfeit teaching. Further, in the context, it seems clear that Paul is speaking about false teaching. Verses 19-22 read as follows:
Do not quench the Spirit;
Do not despise prophecies;
But examine all things: cling to the good, abstain from every form of evil.
In context, Paul is saying that false teaching should be avoided, but true teaching should be what believers follow. They shouldn’t be duped, shouldn’t become gullible, but must test prophets and see whether they are from the Lord. They need to examine all these teachings and cling to the good and throw out the bad.
If we look at the broader context of the New Testament as a whole, we see that Paul was certainly not speaking about avoiding every appearance of evil in 1 Thessalonians 5. His own mission was governed by the mantra, I have become all things to all people, so that by all means I might save some (1 Cor 9.22).
Further, consider the life of Jesus. The distinct impression one gets from the gospels is that Jesus simply did not have the same scruples about his associations that the religious leaders of the day had. They avoided the appearance of evil at all costs; Jesus seems to have had almost the opposite approach to life and ministry (see, e.g., Luke 7:39). Even his disciples had been oppressed by all the rules and traditions of men. However, Jesus freed them from such nonsense. In Matt. 15, the Pharisees were stunned that Jesus’ disciples did not perform the Jewish hand-washing ritual before they ate. They hammered on the disciples, and on Jesus, for not obeying the oral commandments. Jesus did not say, “Sorry, boys. I didn’t mean to cause offense. It won’t happen again.” Instead, he very boldly pointed out that these religious leaders had exchanged the laws of God for their own self-made rules. He called them hypocrites who had no heart for God. The most remarkable verse in this whole pericope is seen in verse 12: Jesus’ disciples came to their Master and said, “Did you know that the Pharisees were offended by what you just said?” Didn’t they know that offending the Pharisees was part of Jesus’ job description!
To wield 1 Thess 5.22 as a weapon to restrict a believer’s personal freedom is against the general tenor of the New Testament and of the Lord’s life in particular. Ironically, to avoid every appearance of evil is far more in keeping with the Pharisees’ model of righteousness than with Jesus’! I like John Piper’s notion of Christian hedonism for it falls in line with the Westminster Confession’s statement that our prime objective is to glorify God and enjoy him forever. Gee, maybe that’s what the Christian faith is all about? What a novel concept!